In response to the June 09 creative assignment, "Translating Each Other, Translating the Past," I created an artbook that interrogates the North Indian light classical song form of thumri, which is traditionally danced by kathak dancers. I was interested in revealing the form's historical layers, erasures, and troubled eroticism by combining poetic text and photographic image. In many ways, the book is a companion piece to an academic article I have written, titled "the erotic trace/erasure of the courtesan in kathak dance and thumri music."
Here is a pair of images from the book, which is currently titled writingthruthumri:
Photo by Shyamala Moorty; text from “Thumri: The Role of Aesthetic Theory in the Interpretation and Performance of a Modern Genre” by Lalita Du Perron. The SOAS Literary Review (2), July 2000.
And here, from another section of the book, is a poem I wrote as an imaginative expansion on a single word, “wrist,” from the traditional thumri, “Kahe Rukata,” by Bindadin Maharaj. The writing style emulates that of African-American poet, Harryette Mullen, in her work Trimmings, which is itself an emulation of Gertrude Stein’s Tender Buttons. How does a woman come to be signified by and objectified into her body parts?
]wrist[
a delicate bandage a bone a twiggy little snap. oh slim white stab of a waist unwrapped. blackened sweet. a virgin chocolate bar crinkles her glittery skirt but such a disapproving purse. disapproving she twists her bittermelon mouth splitting shut. oh. oh oh no. white hot mirchi stops dead in her tracks. cut red. a rough and ready grab, a wolf whistling fist, an iron bangle tapping her curved rear.
