Showing posts with label Ruwaxi. Show all posts
Showing posts with label Ruwaxi. Show all posts

Saturday, June 28, 2014

Queering Abhinaya: Assignment 2.2

This is the updated version of my assignment 2.
The original was here: http://postnatyam.blogspot.com/2014/04/shyamalas-creative-response-2-queering.html

It has become a group project now with Cynthia and Meena working on the filming, Alison De La Cruz directing and Cynthia editing. Right now it is in front of a green screen background so that Adnan Hussain can add animation. 

This scene of Super Ruwaxi: Origins
is called "the Fed gets a new identity"
it takes place after Fedora boy gets turned into Fedora Girl as Super Ruwaxi discovers her gender bending power.

https://vimeo.com/99398161, password: lexie
 
Questions: 
 1. What interests you emotionally and/or physically?

2.  How would you as an audience member feel about this character (like, dislike, empathize with, scared of, be amused by etc...)?

3.  Anything else?

Monday, June 2, 2014

Nightmare -- queering abhinaya assignment 2.3

This is a mock-up of a scene from Super Ruwaxi: Origins where Ruwaxi's parents have a nightmare about Ruwaxi after seeing a "Most Wanted" TV alert about Super Ruwaxi.  In my head, this video would be playing while Ruwaxi would watch from the side, dimly lit as if in their bedroom doorway, seeing her sleeping parents have a bad dream about her.

password: yellow fever
This video is a mock-up, and I ideally would re-record the voices so that one (the father) is a male voice.  I also would have to find images that are in the public domain or that I otherwise have rights too.

FEEDBACK QUESTIONS
1. How does the video make you feel?
2. How is the music working for you?  Any particular feedback that I should give my composer?  Here is a link to the music without the voices: https://www.dropbox.com/s/qhibcyxqksvjbl4/The%20Nightmare%20v1-2%20%28Jagged%20Pulse%29.mp3
3. What parts of the visuals are working and not working for you?  Are the still images effective or would you rather they be video?
4. Is this worth pursuing further or should I trash the idea?
5. Other thoughts?

Sunday, May 25, 2014

Cynthia - Queering Abhinaya Take 2.2

Shy, Alison and I are deep in Super Ruwaxi land, and we are in the middle of trying to figure out the different visual looks for the different worlds in the work.  These worlds include Ruwaxi's home, her school, the club, the world of her arch nemesis (Fedora Boy/Lexie Luthora), and Urvashi's mythological world.  In addition to the live feed projection and audience interaction that we already set up in the initial version of the work, we are also planning to collaborate with Adnan as an animator.  In addition to identifying different looks for the different worlds, one of our biggest challenges is that certain scenes have many more characters than we have performers for.  This is one such scene.

The following scene is set at Ruwaxi's school.  It takes place after an initial exposition on the Middle Kingdom (Ruwaxi's home), where we find out about her close friend, Nana.  It also takes place after Ruwaxi has accidentally transformed the sleazy Fedora Boy into a female-bodied person at the club.  Fedora Boy has transformed himself into Lexie Luthora and now works at the Gender Police.  Lexie has been assigned to go undercover at Ruwaxi's school to start a female-only program of internalized self-hatred, but she does not know that Ruwaxi is the person who transformed her into a woman.  This video uses mudras as hand puppets to embody multiple characters, which I (as Ruwaxi) would respond to as a live body.  For the moment, you hear Ruwaxi's lines included in the voice-over, but not my body responding to the hand puppets.  The narrator is also not embodied in this video.

password "pepper"
Feedback Questions:
(1)  Do you find that the hand puppets offer enough scope for a rich acting performance, particularly for the character Nana -- or does their mediatized and pre-recorded nature take away from the liveness of the acting and complexity of the relationships?
(2) Can you follow the scene, or do you get confused about who the characters are?  Do you need different voices and different people's hands to play the different characters?  Shall I give the different hands different outfits (nail polish, rings, etc.) or faces?  Initially I was going to concentrate more on the different characters' aharya abhinaya; I was also considering having individual fingers or pairs of fingers play a single character -- but these foci seemed to limit movement possibilities, so I focused on expression through movement for this study.
(3) Would you prefer that Shyamala play Lexie (as she will in other parts of the play), or do you prefer Lexie as a hand puppet?
(4) Do you like the visuals as they are (knowing that I would have to fix the second half so the hands do not overlap with each other), or would you prefer them to be mixed with animation?
(5) Other thoughts?




Tuesday, May 13, 2014

Cyn's Creative Response #2: Lexie Strikes in the Locker Room


I’ve been having some challenges doing this assignment, partially because our script for “Super Ruwaxi: Origins” is still shifting around quite a lot, and so I haven’t been sure whether it made sense to stage a scene that might get cut.  Thus I’ve decided to use the feedback process to help brainstorm visual looks or staging approaches for one of the scenes in the script, which takes place at school.  As you read, keep in mind that there are only two performers – Shy and myself – though there are multiple characters.


To give some context for this scene, it takes place at Ruwaxi’s elite prep school.  The group of popular girls at the school is called the Lipstick Brigade, headed by Lexie Luthora, with her hangers-on, Vanna Valley White (an air-headed blonde), and Minx (a cunning and jealous brunette).  Lexie is the trans-female version of Fedora Boy.  Lexie now works at the Gender Police (where Fedora Boy also worked) and has gone under cover as a high school student to try to find and destroy her nemesis, Ruwaxi.  Lexie’s name is a reference to Lex Luthor, Superman’s nemesis.  Lexie also parallels Brihannala, the female (or hijra, depending on the story) version of Arjuna when he is in hiding in the Mahabharata.  ‘Nana (short for Banana) was Ruwaxi’s childhood best friend (and first female lover, though this back-story will probably not be included in the script), but their paths have diverged since Nana opted for the assimilated, materialistic route while Ruwaxi took the nerdy, model minority route.


Also, at the moment we are imagining that Shy will play Lexie and I will play Arjuna throughout the piece, so that we play each other’s nemesis.  We are also interested in creating a distinct visual look for each world: school, home, club, Urvashi’s world.  Some preliminary visual thoughts are indicated in red. 

Lexie Strikes in the Locker Room
Lights up on the girls' locker room at Middle Kingdom High with sounds of showers and chattering girls.  Ruwaxi is deep in thought, distracted by new ideas for a paper.
RUWAXI
Ooh, I could write an extra credit paper on queer tropes in Hindu mythology through the lenses of feminist-of-color theory and Roland Barthes’ Mythologies.  
(Absent-mindedly, she slips out of her gym clothes, tucks her towel around her body, making her way towards the communal shower, soap and shampoo in hand.  Mentally thanking her mother for making her wear flip-flops, she lets her body relax into the hot stream of water, humming a seductive melody that she seemed to recall from a dream.)
(A bar of soap slides across the bathroom floor, hitting her flip flop. As RUWAXI kneels down to pick it up, LEXIE enters with the LIPSTICK BRIGADE just behind her.)
Lexie
Ahem.
(Ruwaxi looks up.)
Vanna
Ruwaxi, give her the soap already!
Ruwaxi
(visual thought bubble -- I'm thinking the following words would be expressed through imagery, not words) The suds cling to her pale pink areolas...her body so ripe yet perfectly toned...
Lexie
[in a dangerous whisper] What are you looking at?
Minx
[calculating] Yeah, Ruwaxi, do you like what you see or something?

(Lexie’s eyes widen at the sound of Ruwaxi’s name, then narrow with malice.)

Vanna
Oh my god, Ruwaxi, are you seriously a dyke?  I thought you were too busy studying to think about sex!
Lexie
So…you are Ruwaxi.  The little Oriental flower who turned out to be a hairy armpitted...
Ruwaxi
[fearful and embarrassed] I’m not looking at anything!  Sorry…
Lexie
(snaps her fingers) Shave her.

(Lexie pulls her diamond razor from her hair and grabs Ruwaxi by the wrist.  The rest of the Lipstick Brigade gathers, forcing Ruwaxi down to the slimy, tiled shower floor. Ruwaxi tries to stand up, to call forth her righteous anger, but she is gripped with fear, and as she lifts her arms, diamond flashes of razor sharpness slashed lightning-quick in a blur of hot steam, tig dha bony fingers holding Ruwaxi down bruisingly tight, dig…dig… slashing flesh and scraping away hair.  Ruwaxi is left in a heap on the shower floor, her curly armpit hair clogging the drain, blood mixing with water…)

(As a possible visual rendition of the above scene, I’m imagining my live body tangled in a typical cartoon fight sequence, perhaps a simple animation, complete with little curlicues, exclamation points, and sound effects (bam, pow, zap, etc.), mixed in with anti-lesbian epithets and bols.  For example: ouch!  I’LL &%*#*%^ TEACH YOU!  tig dha SLASH!  diga ZAP! $%^&! YOU WANT SOME OF THIS?  diga diga thai LESBIAN!  POW! diga thai BIFFF!  DYKE!  SLASH! tig dha CUNT-LOVER!) 

 (LEXIE exits with the LIPSTICK BRIGADE behind her. Nana enters after they’ve left.)
‘Nana
Are you okay, Ruwaxi?  [helps her get up and supports her] Come on, let’s get you cleaned up.

QUESTIONS:
(1) How might you imagine staging this visually given that there are only two performers?  (Options might include live feed, simple animation, pre-recorded video, audience interaction, etc.) 
(2) The blatant violence of this scene bothers me because it seems to be missing the cleverness and humorous political pointedness of the 15-minute version of the piece.  Do you have thoughts as to ways to make it both serious and light? 
(3) Thoughts about what kind of sound/music might support this scene?
(4) Any suggestions to tighten or strengthen the writing?   Other thoughts?

Saturday, April 5, 2014

Shyamala's Creative Response # 2: Queering Abhinaya Super Ruwaxi


For this assignment I chose to work on a character in "Super Ruwaxi: Origins" a piece that Cynthia and I are expanding into a full show. Here is a little about the piece: Super Ruwaxi: Origins tells the origin story of how Wu Ruwaxi, a nerdy Chinese-American teenager, becomes Super Ruwaxi, a feminist super-heroine with magical gender-bending body odor. Ruwaxi also discovers that she has her power because she is future incarnation of the Hindu apsara, Urvashi.

Up until now I have been playing the character of Urvashi. However this assignment allowed me to explore the physicality and expression of the Super Villain: Razor Girl.

What you need to know before watching this... Super Ruwaxi is approached by a slimy guy in a dance club named Fedora Boy/aka The Fed. He makes inappropriate advances on her.  She gets mad and discovers her magical gender-bending body odor, changing him into Fedora Girl. Fedora Girl is shocked and runs away. What follows is Fedora Girl's transformation into Razor Girl, aka Lexi Luthora.

 
Fedora girl to razor girl from Shyamala Moorty on Vimeo.
Password: Ruwaxi

Questions: 1. What interests you emotionally and/or physically? How would you as an audience member feel about this character (like, dislike, empathize with, scared of, be amused by etc...)? How else might I push this rendition of Razor Girl into a convincing and complex Super Villain who was accidentally created by Super Ruwaxi?

2. How does the song and spoken words inform you about what is going on for the character? (I got the idea from something Cynthia wrote that happens in the gender police headquarters where men are teaching their sons that "boys don't cry.")  Could you imagine other words, or no words support this transition?  If so, what could you imagine?

 3. Costuming: is it clear that the two costumes are the same person? Right now I interpreted Cynthia's description of Razor Girl as having the razor in a french twist as best as I could with short hair. However I realized, after I made the study, that keeping the hat might help us know that this is the same person as the audience members who were wearing it as Fedora Boy and Girl.

Here is a pic of a hat I have that actually has a little slot that a normal sized razor fits into perfectly (do we need to exaggerate the size of the razor?)
And here are two full body pics of Razor Girl, one with the razor in hair and one with the razor in hat. With the hat, I look more like a jazz/cabaret dancer to me.  This could be interesting...if we went in the hat direction I wonder how that might inform the way Razor Girl moves (do I need to go take some jazz classes?)



What are your thoughts about razor placement?Anything else about her costume that interests you, that you're not sure about, or that you have ideas about?

4. Costume transition: As the music ends in the video, I tried to recreate a sequence similar to Ruwaxi's transition into her club self...walking into the closet and being afraid of being caught. Is this confusing without hands and narrative? Could you imagine hands and narrative coming in here?  On a stage, I could do it in a different space than where Fedora girl just came from, but with a still camera it was easier to do it in place. Right now I relied on a video transition to create the clothing transition, but Razor Girl could, like Super Ruwaxi did earlier, change cloths live on stage if it is a simple enough transition (or in a video sequence). Any thoughts about this transition?

5.  Anything else?

Sunday, August 12, 2012

"Super Ruwaxi: Origins" at Highways

On Friday, August 10, Cynthia and Shyamala performed the first draft of "Super Ruwaxi: Origins" at Highways Performance Space as part of SUBVERSIVE GESTURES, an evening of queering Indian dance.  SUBVERSIVE GESTURES was part of BEHOLD!, a queer performance series curated by Highways Performance Space Artistic Director, Leo Garcia.

Note:  not seen here is Shyamala in the low left corner of the stage, doing the hands and face into a live feed camera.  So the audience actually sees her live as well as on the projection.  

Here is the video of the performance!  password "ruwaxi"

FEEDBACK QUESTIONS:
(1) What relationships do you see with the other (Un)Epic Wonder Women material?  These relationships could be narrative (ie, different super heroine characters interacting) or aesthetic (ie, use of live feed, narrator, etc).  How might you imagine the different material intersecting in performance?
(2) What moments pulled you in?  Where were you less interested?  What would you like to see further developed?
(3) Do you find the music and sound effective throughout the piece?  (For this version, we were not able to get original music composed, so the tracks should be eventually replaced in the future.)  Does there need to be music during the audience interaction?
(4) What do you think of the theatrical lighting, as far as you can tell from the video?
(5) What do you think of the different backgrounds in the live feed?
(6) How LA or US-specific is the piece and its humor?  Would it be necessary to translate some of the jokes cross-culturally, and if so, how might you imagine doing so?

Wednesday, June 20, 2012

Ruwaxi intro with Shy's hands

Shy and I started working on transforming Ruwaxi's origin story into a live performance for our show at Highways in August.  We're thinking that Shy will play Urvashi, Ruwaxi's former incarnation, who narrates the story.  The footage doesn't show Shy, but in the performance she would be seen onstage facing a live feed camera.

EXCERPT: (for full rehearsal footage, see https://vimeo.com/45816206 password: ruwaxi)



password: once upon a time

SCRIPT:
Once upon a time in the urban sprawl of the City of Angels (La Ciudad de Los Angeles) there was a gated community (reeee) named the Middle Kingdom (That’s an ancient name for Chi-na!) where there lived a girl, Wu Ruwaxi (a made-up name meaning Western Confucian Doll!).  The only child of a hard-working immigrant family, Ruwaxi was loving, dutiful, and the embodiment of the Asian-American dream.

By day she studied assiduously in her elite prep school, mastering calculus derivatives (gi gi go go go, eeeeeeee)  formulating political theories to explain current Sino-US relations (ahem!  mmm (throaty, protesting) growl, bam! zap!  pow!), and writing impeccable eight legged essays analyzing the English literary canon.  (The eight-legged essay, baguwen, was a writing style used for the imperial examinations in ancient China.   Its rigid structure used heavy parallelism and redundancy, rhetorical features that survive in modern Chinese expository writing.) 

FEEDBACK QUESTIONS:
(1) What moments draw you in?  Where do you lose interest?
(2) How might you imagine the piece evolve visually and physically from here?  (Next in the story, Ruwaxi dresses up in her combat-butch outfit and goes to the club.)
(3) How might you see this integrate with other material developed (chakradar, trailer, etc)?
(4) Thoughts about sound/music?

Wednesday, June 13, 2012

Cynthia's Response to UnEpic Assignment #3

Here's my response to this month's assignment:


password "dhet talang"

FEEDBACK QUESTIONS:
(1) How would you describe the movement vocabulary?  Suggestions on how to develop further, or parts that don't fit/are distracting?
(2) Who do you see as being the "ordinary" and "epic" woman in this study, and what adjectives or qualities would you use to describe them?  How does this correspond to the characters detailed in my trailer and origin story?  Are there qualities depicted in those earlier studies that are not represented here and which you would like to see expressed in the movement vocabulary?
(3) What story, if any, do you see?
(4) Do you have ideas about costumes and how that could be integrated into the existing movement?
(5) Music/sound ideas?
(6) Other comments?

Friday, May 25, 2012

Un(Epic) Wonder Woman Assignment #3: (Un)Epic Encounters


Here's your next assignment!  Please upload studies by June 15, and give feedback by June 22.This is a multi-step assignment.  Make sure you take into consideration the time spent on and length of each step! Also, try to follow the steps in sequence:)

Step 1:
Think about your super heroine's persona as it has developed through the origin story and create a movement phrase that would perform her persona. Think about what her persona's "movement style" would be. Creat only a short movement sequence.

Step 2:
Image an "un-epic," "ordinary" "everyday" woman character. Who is she? What does she do? What is she like? (no need to do a whole story of her, but get an idea what kind of woman she is). How does she move? Create a movement sequence for her.
NOTE: When you create the movement sequences, think about and consciously use stylistic movement elements (such as elements from classical dance - hastas, abhinaya, rhythm?- , pedestrian movement, release, yoga, etc....) to distinguish the character's movement sequences.
Step 3:
Imagine an encounter between your super-heroine and the everyday woman. Sketch out what might occur during the encounter? How do they meet? How do they interact? How do they react to each other? What might they have to say to each other?
Step 4:
Based on this imagined encounter, make the two characters' movement phrases meet. Create one longer movement phrase, in which the two distinct phrases meet.


Thursday, May 17, 2012

Super Ruwaxi's Origin Story

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Here's a super rough draft of an origin story for my character.  I wrote it in short story form and intend to transform it into a comic book form soon.  The writing will probably transform substantially in the process.  I'd like to use more of the over-the-top melodramatic humor of the comic book, and am hoping to draw some structural parallels with Superman's origin story (http://supermanthrutheages.com/origin/), though the premises are so different that I'm not sure it'll be possible.  I also need to transform Wu Ruwaxi into a semi-reasonable Chinese girl's name.

The Origin of Super Ruwaxi
-->
Once upon a time in the Middle Kingdom™, a gated community nestled in a bedroom suburb nestled in the urban sprawl of the City of Angels, there lived a girl on the brink of womanhood, Wu Ruwaxi.  Ruwaxi was the only living child of a hard-working Asian immigrant family, as her elder brother had died during childbirth.  Though she was not a boy and thus could not carry on the family name, she was the perfect filial child: loving, dutiful, obedient, and the embodiment of the Asian-American dream.

But Ruwaxi lived a double life.  By day she studied assiduously at her elite prep school: mastering calculus derivatives and doing Euclidian proofs, writing perfect 8-legged essays analyzing the English literary canon, and formulating economic theories to explain key policy moves in recent Sino-US relations.

At night, however, Ruwaxi put her books aside, as well as the modest, unfashionable clothes that her mother had lovingly stitched for her.  Binding her already small breasts, she would don combat boots, a wife-beater, camouflage pants, and sundry other items from the army surplus store.  Stealthily, she would slip out of the gates of the Great Wall of the Middle Kingdom™ and drive to the Promised Land, a club in Deep South Central LA where heavy beats and hip-hop prevailed.  There she would dance.

And when she danced she was fierce, unbound, and in her power.  Grounded, syncopated, percussive, and terribly musical (thanks to her extensive concert piano training), she could dance b-girl head-spins around the best of them.

One night at the Promised Land, a slight yet muscular young man called Fedora Boy, aka the Fed, approached her while she was dancing.  He wore a fedora with a bright red feather and had the whisper of a mustache: classic Asian boy wanna-be pick-up artist.  “Hey baby,” he said, and started grinding against her.

Alarmed, Ruwaxi shrunk in her skin.  “You’re a bad girl, aren’t you?” he said.  And he moved in.

Thrusting his pelvis against her, he continued, “I like to role-play.  Why don't we go back to my place, and we’ll see what we can do with that leather belt of yours?  And don’t worry, your parents will like me.  I’m in med school.  We can say we met in the library.”

Ruwaxi seethed.  She had been plotting an escape, mentally calculating the time it would take for her to run to the door and jump into her car, while the Fed was jabbering and grinding away.  But a hot flame of righteous anger engulfed her body.  Aggressive and erratic, her dance transformed, slipping skillfully away from the Fed’s pelvic thrusts, which fell predictably on the downbeat.  Her muscles popping and clenching, feet beating the floor in angry cross-rhythms, she danced faster and faster, while sweat poured from her brow and armpits, until a red fog and pungent odor filled the room...

As the fog and stench cleared away, Ruwaxi was shocked to find that the Fed was no longer Fedora Boy.  He was...Fedora Girl.  Sleeves hanging loosely around his lithe, lily-white arms, green mango breasts pressing against his T-shirt, he looked down at his lovely body in horror.  Then he looked up to see the steely, cold-fire gaze of Ruwaxi...and scurried out the door, clutching his breasts painfully as he ran.  The crowd watched as he ran, a sea of confused and surprised faces.

That night at home, Ruwaxi considered the evening’s events in disbelief.  “Perhaps I made it up,” she thought.  “How could that creep suddenly turn into a girl?”  She searched through her books and on the internet, reading theories of gender performativity, scientific studies on intersex people, anthropological fieldwork on dance-induced altered states of consciousness, to see if there was any rational explanation.  As happened often with her, book-worm that she was, she nodded off over her books, her bedside light still blaring on full.

While she was sleeping, she had a vision of a beautiful woman: sensual, fish-eyed, and copper-skinned with an hour-glass figure, dripping in jewels and dancing Kaisiki Vritti, the celestial dance of the apsaras.  “Who are you?” Ruwaxi asked, breathless with admiration. 

“Why, don’t you recognize yourself?” answered the beautiful woman.  “I am Urvashi.  Like you, I’m a damn good dancer, terribly sexy, too smart for my own good, and have the power to change people’s genders when they piss me off.  Why, I turned Arjuna himself into a female court dancer when he refused to sleep with me.”

As she listened Ruwaxi felt heat spreading in her loins, for she was finding this mysterious woman, so feminine and yet so compellingly crass, rather attractive.  “But wait,” she said.  “What do mean, ‘recognize myself’?  And why are our names so similar?  Wu Ruwaxi and Urvashi?”

Urvashi cocked an eyebrow in disbelief.  “What must I have done in my later lives to become this stupid?”

Ruwaxi said slowly, “But wait...no.  I don’t even believe in reincarnation.  I’m an atheist!  And you’re...Indian, right?”

Urvashi said impatiently, “Girl, if a human being can reincarnate as a dog, do you think we can’t switch races?  Yes, you were Indian in a past life.  Why do you think you have such a good sense of rhythm?”

She continued, “Anyway, as you can tell, we clearly have some unresolved karmic shit to work out.  I fought our fight – for a woman to be a public dancer, to own her sensuality, to not be legally tied to any man – during my time.  But now the issues are different.  You were put on this earth to fight the battle for Truth, Gender Justice, and Freedom of Sexual Expression.  And you might think it’s an ironic twist of fate that you were born into this conservative East Asian family, but that’s where your work is most needed.  It’s time to break down the house of oppression. 
--> And your most powerful tools are your righteous rage and the womanly stench of your body odor.  Yes, you’re Super Ruwaxi, the Hairy-Arm Pitted Feminist.  Never shave your pits or you’ll lose your power.”

Here are a few mock comic book covers:

And some pages in progress:

page 2.  thought bubble reads: "Maybe Ba would be more comfortable if I brought him his slippers..."
page 3

page 4 (those are confucius and shakespeare)

  FEEDBACK QUESTIONS:
(1) How do you feel about the "dream" device?  (Part of me hates it because it's such a "cheap" trick in fiction, but it might be fitting for an Amar Chitra Katha take-off, given the prevalence of visions and miracles in Hindu mythology.)
(2) Do you think this origin story resolves some of the problems in intersecting Urvashi, the Hairy Arm-pitted Feminist, and the Good Little Confucian Girl?  Specify how it does or doesn't.
(3) What connections, aesthetic and otherwise, do you see between this story and my Super Urvashi trailer?  How might you imagine the two intersecting in performance if at all?
(4) Any parts of the story you particularly like?  That you find confusing or less compelling?  Any unanswered questions or parts that need to be developed further?
(5) Any ideas about visuals?  Which comic book cover do you prefer and why?

Tuesday, April 24, 2012

Un(Epic) Wonder Woman Assignment #2: Storyboarding your Super-heroine’s Origin Story

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Here's your May assignment!  Please upload studies by May 16, and give feedback by May 23.

ASSIGNMENT:
Write (or otherwise compose) your super-heroine’s origin story.  What was the crucial, formative moment in her past that made her what she is today?  If she has a superpower, how and why did her superpower emerge at this moment?  Tell this origin story through a comic-book story-board style.  As per Amar Chitra Katha’s style, there should be 3 major kinds of text/narration (with 4-5 as options, but not requirements):
(1)  Omniscient narrative, which is enclosed by horizontal straight lines across the page.
(2)  Dialogue: indicated through dialogue balloons
(3)  Thought bubbles: indicated by bubbles, and sometimes including imagery instead of text
(4)  Footnotes: asterisks which explain culturally specific terminology and/or non-English language
(5)  Voice of God: used when you don't actually see the god
Here are examples of ACK storyboards illustrating these 5 types of dialogue:
from "Bheesma," illustrates 1, 2, 3
 from "Kabir," illustrates 1, 2, 5
 from Kabir, illustrates 1, 2, 4

BACKGROUND:
This assignment takes inspiration from Zhan Li’s insightful theorization on super-heroes, as well as the technique of developing back-stories for character development.  These back-stories may or may not appear in your final product (short story, dance, video, comic-strip, screenplay), but deeply inform the character’s inner motivations, personalities, and actions in the plot.

As Zhan wrote (see his comment on our earlier post for his full discussion on US super-heroes):
"Origin stories are a more universal attribute of US superheroes than superpowers - a significant minority of prominent US superheroes lack superpowers (e.g. Batman, everyone in The Watchmen except Dr. Manhattan) but all virtually all prominent US (superheroes and supervillains) have origin stories - the moment in their past which made them what they are today. This typically might involve an incident or series of incidents which gives them superpowers (The Incredible Hulk), or an incident which is traumatic and the trauma moves them to adopt a new heroic (or villainous) role (Batman) or often it might involve both (Superman, Spiderman). (There are other cases which don't quite fall into these categories - e.g. Wonderwoman's origins are mythological and divine)." [emphasis added]

OPTIONAL ASSIGNMENT: BACK STORY
If you find it useful, you can engage in further back-story writing apart from the origin story itself – figure out aspects such as your character’s parents, hobbies, job, childhood environment, where she lives, first love, etc and how those impact her convictions, values, personality.  Here is a quick example of questions you might address:

Monday, April 23, 2012

(Un)Epic Wonder Women Research References

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I've started dipping into research on comic books, both American (super-heroes) and Indian (Amar Chitra Katha).  While I'm still in very preliminary stages of research, I'm intrigued by how both forms seem to participate in nationalist political discourses (Superman fights for "the American Way," ACK often propagates Hindu ideals).  How we might appropriate these genres in a critical, parodic way?

Here are a few references that I've come across.  Please feel free to add in more references and/or notes on whatever reading you might do!

Queer Comics - No Straight Lines:
http://www.advocate.com/arts-entertainment/comics-and-graphic-novels/2012/07/11/celebrate-history-queer-comics-no-straight

http://no-straight-lines.tumblr.com/

Superman's Origin Story:
http://supermanthrutheages.com/origin/

Dulce Pinzon (immigrant workers as superheroes) (from Kayhan):
http://www.dulcepinzon.com/superheroes.htm

Chitra Ganesh (queer feminist diasporic translations of ACK)http://www.chitraganesh.com/dc9.html

Legion of Extraordinary Dancers (from Sangita/Zhan)
http://www.imdb.com/title/tt1743034/

CNN's 2 part series on the Indian Comic Book Industry:
Part 1
Part 2

Spiderman, Indian-style (from Zhan):
Superman renounces US citizenship (from Zhan):
Wonder Woman and alternative gender and sexuality roles (from Zhan): http://www.comicbookresources.com/?page=article&id=7921

Includes theory on super-hero and ACK comic books in India.
"ACK enables a construction of a certain kind of Indian identity: an Aryan, upper-class/caste, Hindu identity, which is projected as a secular 'Indian' one." (118)
 
Sculpting the Middle Class: History, Masculinity and the Amar Chitra Katha, Deepa Sreenivas
"This book is an analysis of the Amar Chitra Katha genre, historicalcomic-books that capture and promote a middle class masculine identity, as culture became the new site for right-wing hegemonic politics in India over the last 4 decades of the 20th century."

The Man Who Was a Woman and Other Queer Tales from Hindu Lore (Haworth Gay & Lesbian Studies).  John Dececco Phd (Author), Devdutt Pattanaik
Has stuff on Urvashi and Arjuna, so perhaps most relevant to my individual investigation or if you're interested in gender/sexuality.  There are some brief ACK mentions though.

Friday, April 13, 2012

Cyn's Response to Creative Assignment #1: Super Urvashi

Please take a look before reading the context and feedback questions!
password: "amar chitra katha"
FEEDBACK QUESTIONS:
1.  The video switches from close-ups of mudras to video of my face and body.  Do you like the combination or would you prefer that I focus on one approach.  If the latter, which do you prefer?
2.  What do you think of the combination of the cultural stereotype of the Hairy Arm-Pitted Feminist and the (usually lovely, feminine, and seductive) apsara, Urvashi?  Is it interesting?  Problematic?  What might need to be further fleshed out, if anything? 
3. Comments or suggestions on the text?  The movement vocabulary?
4. How would you like to see this further developed?
5. What do you know about Urvashi, the mythological character, if anything?
6. Other thoughts?

CONTEXT:
This video is a rough sketch that parodies the original Superman TV trailer, drawing on and translating its text, music, and imagery.  (I will eventually have to get different music if we want to further develop this.)  See the following link to see the original video:
http://www.fiftiesweb.com/superman.htm

Here is my script:
-->
Faster than a speeding bullet.
More powerful than a locomotive.
Able to blast through expectations in a single bound.

Look!  Striding angrily through the street!
It's a butch. It's a femme. It's...the HAIRY ARM-PITTED FEMINIST!

Yes, it's Urvashi, the Hairy Arm-pitted Feminist - strange visitor from another planet who came to Earth with powerful body odor far beyond that of mortal men.  Urvashi, whose reek induces gender-bending reincarnations, whose stench can change the course of patriarchal oppression, and who, disguised as Good Little Confucian Girl, dutiful daughter of an Asian immigrant family, fights the never-ending battle for Truth, Gender Justice and Freedom of Sexual Expression.
 
According to Ravi, Urvashi was an apsara in the Mahabharata who transformed Arjuna into a woman as a punishment for him offending her (she was attracted to him, but he regarded her as a grandmother).  Later she turned it into a boon when he acknowledged how difficult it was to live as a woman, allowing him to switch genders at will; as a result at one point Arjuna became a court dancer.  There seem to be competing versions of the story; Wikipedia says that Arjuna was transformed into a eunuch rather than a woman: http://en.wikipedia.org/wiki/Arjuna#Urvashi.27s_curse.  I need to do more research, as I'm not so familiar with her or the story myself.

Sunday, March 18, 2012

Epic Women Creative Assignment 1

Choose a superheroine who is your Alter ego. (It should be your own twist/version of a known superheroine). Inspirations may come from but are not limited to Comic Books, Amar Chitra Katha Indian Comics, and/or cultural stereotypes
What is your alter ego’s super-power?

Create a signature movement that is specific to your Superheroine/Alter ego

Show us how your superheroine moves from the mundane world of mortals into the realm of superheroine ---you are encouraged to use text, movement, costume, props, and/or video.

Please upload your study with feedback questions onto the blog by Apr 12.  Feedback from everyone is due Apr 16.

Saturday, March 17, 2012

(Un)Epic Wonder Women: our newest project!


We're excited to be launching our newest creative project/exploration!  We've been invited by Anita Ratnam, along with Ketu Katrak, to be part of their Epic Women conference in Chennai, India in December 2012, and will be using our long-distance collaborative process to develop material for the work.  Here's what we've got bubbling in our minds thus far:

(Un)Epic Wonder Women
Collaborating through digital media and across distance, the Post Natyam Collective uses live dance, spoken word, film and comic books to bring to life the magical-yet-hard-hitting worlds of un-epic wonder women.  Humor and parody come to bear as the artists challenge, re-write and perform notions of women that oscillate between the ordinary and mundane travails of contemporary women juggling home, family and career and the astounding and larger-than-life worlds of wonder women and super heroines embroiled in epic battles between good and evil. Flipping accepted narratives, the Collective challenges these binaries to find the wonder in the mundane and the ordinary in the epic.