Showing posts with label video projection. Show all posts
Showing posts with label video projection. Show all posts

Tuesday, March 5, 2019

Maud Stamp

Folks were interested in part of a previous exploration, where I had Maud on my legs and my torso was cut off in the image.  So here's two super quick improvisations with Maud on my legs but showing my whole body.  Just to see if it also works with a larger frame (and thus live).

Password:  Maud

Footwork exploration 1 from Shyamala Moorty on Vimeo.


Password: Maud

Footwork exploration 2 from Shyamala Moorty on Vimeo.



Questions: 
1.  Is seeing my face distracting?  (I didn't have a strong/clear sense of emotion)

2.  Does this hold any interesting moments or ideas to develop for you?

3.  Any other thoughts?

Monday, March 4, 2019

Triple Projection explorations

So this set up of the cloth in two layered panels is actually part of the set for a section of my new show for youth "The Summ of All Things."  I just couldn't resist trying out the projections on it.  I like the feeling of setting up an environment like the salon feel, and also thought of the possibility of having each of us moving in a different area:  in front, between, or behind.  Or of us manually creating the shape of it, or moving the shape of it, so two people are holding it while one is interacting with the projection and it can shift. 

If you are at all interested in this, I can set it up for our zoom call and you all can maybe suggest things for me to try out.  If we want to use some variation of this set up, we can decide if we want to use this cloth or invest in a new color, or perhaps two different colors to make the layers stand out more.  If we want a new one, I can try to get one before our residency.

Below are three explorations with the cloth:  1. just projection, 2. improvising behind the back most panel,  and 3. improvising in the middle between the front and back panels.  I thought I had some exploration in front of the first panel but I can't find it.  Probably they would look more interesting if I wear a lighter color. 


1.  Triple projection
password: Maud

Sins of such wonderful flesh triple projection from Shyamala Moorty on Vimeo.

2. Improvising in back
password: Maud

Triple projection improvisation, back layer from Shyamala Moorty on Vimeo.

3.  Improvising in middle 
password: Maud


Triple projection, middle layer from Shyamala Moorty on Vimeo.


Questions:
1.  Any interest in this kind of set up?
2.  Any thoughts on what to do with it? 

Sunday, March 3, 2019

Ghostly Desires

I spent some time fleshing out some of the parts from the last improvisation where I was dancing with Maud's projection.  I incorporated some vocabulary from Babli's original abhinya to the Maud text. And I became interested to see the study that Babli, Cyn and Meena created inter-spliced with this improvisation.  I also incorporated Cynthia's last audio recording exploration in part of this too.  I did this improvisation in silence so to be able to take time with the movement this time, so if the sounds don't work for you, you could try muting them.  Also, even though her image is still here, I would like to have it VERY slowly morph from one image to another. 

password: Maud

Ghostly Desires from Shyamala Moorty on Vimeo.

Questions:
1.  What meaning/s do you get from this?
2.  Are the recalling of the text and sounds in different ways working for you?
3.  What are the most compelling moments for you?
4.  How can you imagine all three of our live bodies being incorporated into this and where in the space might we each be?  I wrote a scenario below that I brainstormed in relation to this.
5.  I didn't use the footwork in this version, do you imagine it could still be incorporated here somehow?
6.  Any other thoughts?

Shy's brainstorm to question #4: 
Section 1:  Babli is sitting in the audience doing Abhinaya toward the stage
Cyn is filming live feed which is projected somewhere on the stage
text is spoken by Cyn or by Shy offstage?
Section 2:  Maud Allan's image comes up, taking over the live feed or possibly on another area of the stage.  Shy enters and approaches Maud Allan to the Ruth St. Denis music.  Babli and Cyn both do abhinaya toward Maud Allan and/or Shy.
Section 3:  Shy is caressing Maud Allan's image, Cyn and Babli do abhinaya toward Maud Allan/Shy while speaking the text in canon.  
Section 4: Shy becomes Maud Allan, Cynthia becomes parody of exotifying announcer and narrates while Shy moves with Maud Allan on body.  Babli does abhinaya toward Shy or Cyn.
Section  5:  Babli catches Maud Allan on her hand, Shy says text and Cyn does abhinaya toward Maud and/or Babli.
Section 6: Babli is on the stage doing abhinaya toward the audience.
Shy is filming live feed which is projected somewhere on the stage.
text is spoken by Cyn.

This idea starts to incorporate the idea of us switching roles like I wrote in one score idea from a while back and could be pushed even more in that direction if that is interesting.

Monday, February 11, 2019

What do I desire, adding audio and visuals

 I was inspired to make a sound recording for the "What do I desire" poem I wrote about Salome and Draupadi.  I could imagine this perhaps as a duet, two of us connected by a sheer sari that wraps and unwraps and intertwines us.  Note that I was fooling around with a shruti box generator and couldn't record it too well, it doesn't sound like it sounded coming directly from the generator, and the transitions are a bit rougher, but I like the idea of it!

password: desire



And here I've overlaid one of the video projection improvisations that I was playing with and find that it could be related to the poem, though for a group piece, I like the duet idea better.

password: wonderful


Questions:
1.  Are you more interested in the projection with live body here or in the reviews study "Maud and Me"?
2.  Other ideas for enhancing the audio of this poem?
3. Is this piece related to the Maud Allan work we've been doing or is it too much of a tangent?
4. Any other thoughts?

"Chasing ghosts," Reviews Exploration

Maud and Me

I made an audio mash up of her reviews (text is below) and improvised with my live body and her still projection, as well as my live body with her moving projection.  This is edited together the most interesting parts.  Note that sometimes I was improvising without the sound so the rhythm doesn't always match up. 

  
password: wonderful


Wonderful Flesh Experiments from Shyamala Moorty on Vimeo.


This is the moving projection I created to the sound score.  It was too busy to insert the live body with in all places but there was one spot in particular that I liked.  I put it here in case it's useful some other way.  

password:  wonderful



 Here's the text for the audio, a mash-up of the reviews:

sins of her wonderful flesh
sins of her wonderful flesh
such delicious embodiment might win forgiveness with sins of her wonderful flesh. 

sins of her wonderful flesh
sins of her wonderful flesh
swayed by passion, her mouth parched for kisses with sins of her wonderful flesh. 

sins of her wonderful flesh
sins of her wonderful flesh
Eastern femininity, writhing body, voluptuous and wonderful flesh. 

sins of her wonderful flesh. 
sins of her wonderful flesh. 
slender and lissome, exquisite ecstasy, perspiring and wonderful flesh

sins of her wonderful flesh
sins of her wonderful flesh
One moment she is vampire…next she is lynx, swayed by such wonderful flesh

sins of her wonderful flesh. 
sins of her wonderful flesh. 
wildly jerking, swaying with passion, blossom into wonderful flesh

sins of her wonderful flesh. 
sins of her wonderful flesh. 

Her laughs and her sighs, she shrinks and she vaults, with sins of her wonderful flesh. 
sins of her wonderful flesh  

Questions:
1.  What parts do you find most compelling of the projection with live body?
2.  How do you read or interpret the live body, projection and audio coming together?
3. What other ideas come to mind?


Thursday, August 18, 2016

blood run performance

Here is the footage of blood run from my performance at Highways in June 2016!

password: "bloodline"

Saturday, August 18, 2012

Shy's response to assignment #4: Plungasana Informercial

Plunga Infomercial 3 from Shyamala Moorty on Vimeo.

password: Plunga (note the capital P)


Feedback questions: 

1.  Are there any moments that are particularly funny/entertaining? 

2.  Is there anything that makes you think?  Is there's the potential for leading into a more serious topic with this.  If so, what topic/s do you see it relating to?

3. As the infomercial  developed it turned out to be more for video then a live performance then I had originally expected.  I do still imagine that there could be some audience interaction, like teaching them to meditate while using the plunga wand etc.  When you watch it, can you imagine any live elements (would the announcer be live and the dancing and yoga be on film, or vice versa?)  Or could there be live performance that is related to this?

4. What are the politics of commercialization in relation to this piece?  Is there a possibility for empowerment of herself and her community through selling the Plunga Flow Workout, or do you think she's "selling out"?  Please explain your answer

5.  is there a relationship to the comic book theme?  how so?   Do you see any connections to other (Un) epic Wonder Women characters or themes?

6.  Who do you think the uninspired woman, the plunger dancer, and the yogasana demonstrator are? (are they Plunga?  are they Nirmala (before turning into Plunga)? are they different ordinary people?)

7.  Any other comments, suggestions, ideas?



Monday, May 23, 2011

Long-distance Process, Long-distance Products

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In evaluating our long-distance process, we realize that there have been many outcomes of our work together.  We all felt the process was extremely rewarding, despite the fact that we did not achieve an evening length show with all four of us as live performers.  So that we are able to best assess what came out of it, here is a list of the many outcomes so far, along with production history and some ideas for future expansion:

I. LIVE PERFORMANCE WORKS
EVENING-LENGTH:
An evening-length work combining multimedia storytelling and contemporary Indian dance theater to embody women’s stories of being silenced, finding voice, and the importance of sisterly community.  Created by the Post Natyam Collective with Carole Kim (multimedia design), Loren Nerell (music), Ravindra Deo (music), Mona Heinze (dramaturgy), and Sangita Shresthova (dance-media collaboration). The piece currently may be performed as a duet (Cynthia and Shyamala) or a trio (Cynthia, Shyamala, and Anjali).
Trio version performed at:
-National Asian American Theater Festival, Inner-City Arts, 6/24/11 and 6/26/11
Duet version performed at:
-University of Wisconsin-Madison, Madison WI, 4/30/11
-University of Georgia, Athens GA, 4/21/11
-University of Illinois at Champaign-Urbana, Champaign IL, 4/17/11
-Miles Memorial Playhouse, Santa Monica CA, 4/1/11-4/3/11
In-progress showings:
-Bootleg Dance Festival, Bootleg Theater, Los Angeles CA, 3/11.  Cyn/Shy.
-NET Micro-Fest: LA, Atwater Village Theatre, Los Angeles CA, 12/10.  Cyn/Shy.
-TeAda Works, Nate Holden Performing Arts Center, Los Angeles CA, 11/10.  Cyn/Shy.
-IGNITE Festival of Contemporary Dance, Little Theatre Group, New Delhi India, 11/11/10.  Cyn/Sandra.
Ideas for further expansion
-Create and perform other duet/trio versions of the show.
-Curate a related show (maybe of shorter works) that includes some PN material and some material contributed by local collaborators.

SHORTER WORKS:
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Combining contemporary abhinaya (emotional expression in Indian dance), intimate video projections, poetic text, and haunting electro-Hindustani music, Ranri (widow/courtesan) evokes the story of Rasulanbai, a child widow from the 1960s who resisted abuse by her in-laws by escaping to become a courtesan.  Sensual, poignant, and filled with unexpected twists of expectation, the courtesan’s world is unexpectedly revealed as a place of female power and queer female-female love.  Rasulanbai’s story was taken from Oldenburg’s fieldwork on the last remaining courtesan communities of Lucknow, India.  Lucknow, famous for its singing and dancing courtesans, was one of the historical centers of North Indian classical music and kathak dance.  Currently a duet by Cynthia and Shyamala, earlier versions of the piece include a solo by Shyamala, a solo by Cynthia, and a duet by Cynthia and Sandra.
Performed in SUNOH! Tell Me, Sister and at:
-Re-tracing Histories, Re-dancing the Past, Highways Performance Space, Santa Monica CA, 2/11.  Cyn solo.
-Post Natyam Unveiled, Khmer Arts Salon Series, Khmer Arts Academy, Long Beach CA, 5/10.  Shy solo.
-IGNITE Festival of Contemporary Dance, Little Theatre Group, New Delhi India, 11/11/10.  Cyn/Sandra duet.
-DISHA, Rabindranath Tagore Centre, Indian Council for Cultural Relations, Kolkata India, 8/10.  Shy solo.

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improvised choreography and performance: Cynthia Ling Lee
inspired by Simone Forti’s improvisation structures
traditional kathak material learned from Bandana Sen

In this semi-autobiographical solo performance, a talking dancer negotiates a really long piece of cloth while humorously commenting on the conflicts she experienced as a Taiwanese-American feminist attempting to learn classical kathak in Calcutta.
  The cloth transforms from a braid of long hair, to the walls of her dance guru’s house, to the holy river Yamuna, to a dupatta tied across her chest, twisting and tripping her as she butts up against the overwhelming love and expectations of her guru and tradition.  Faced with the requirement to perform gender – to walk like Radha – in ways that she cannot quite grasp or agree with, she finds herself torn between competing impulses to act as obedient disciple, earnest anthropologist, and stubborn feminist. 
Performed in SUNOH! Tell Me, Sister and at Re-tracing Histories, Re-dancing the Past, Highways Performance Space, Santa Monica CA, 2/11/11-2/12/11.

My Silent Cry/The Thorn, the Leaf, and the Butterfly: Based on the story of a domestic violence survivor, The Thorn, The Leaf, and the Butterfly takes a decidedly contemporary look at the tradition of abhinaya (emotional expression in Indian dance).  Gripping, visceral movement images of choking, struggle, and freedom combine with live improvised poetry inspired by the 18th century Indian poet, Ksettraya.

ADD PERFORMANCE HISTORY
Idea for further expansion: Tour with Uma to women’s shelters.

Lost and Found
Inspired by Simone Forti’s method of Logomotion (improvised talking while dancing), in this piece, a woman reclaims her voice.  She revisits the innocent optimism of her childhood and takes us on a journey of loss and rediscovery.
Performed in SUNOH! Tell Me, Sister.

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Oriental dolls, dominatrix gurus, helpless victims, and mail-order brides duke it out in a satirical world where nothing is sacred and identities/costumes can be changed at the drop of a hat.  Mixed Bag collides contemporary Indian dance with political performance art, as the performers explode sexualized, exotified stereotypes of women.  Their tools?  Black leather, audience lap dances, bad accents, plastic mannikins, classical Indian rhythms, and an extra-large dose of belly laughter. 
Performed in SUNOH! Tell Me, Sister and as part of the following lec-dems:
-“Gender, Sexuality, and Performance.” Women’s Studies class. UW-Madison, Madison WI, 4/11. 
-Dance Appreciation Class. U. Georgia, Athens GA, 4/11.

In a poetic layering of live camera feed, projected text, pre-recorded video, and live bodies, Marks creates a mysterious landscape in which women’s bodies are written upon; where labels are negotiated, toyed with, and evaded.  Developed by Carole Kim and inspired by s k i n.
Performed in SUNOH! Tell Me, Sister.
Idea for future expansion: Create a durational performance installation of Marks, perhaps with audience participation.

This improvisational duet enacts an “adda” or conversation between two dancers with hybrid histories, the real and imagined ancestors of their dance memories, a guardian, and a curious friend.  Score by Carol McDowell; performance by Cynthia Ling Lee and Shyamala Moorty.
Performed in Trace, Instruments of Risk Series, Sea and Space Explorations Gallery, Los Angeles CA, 11/09.

This solo incorporates inverted Bharata Natyam, rhythm, and voice to express the emotional crisis of a young South Asian woman struggling to untangle herself from cultural and familial webs.  Created and performed by Shyamala Moorty.
Performed as part of Carrie’s Web and at:
-Trace, Instruments of Risk Series, Sea and Space Explorations Gallery, Los Angeles CA, 11/09.
-Moving Beyond Form, Asian Arts Initiative, Philadelphia PA, 2/10.

II. DANCE FOR CAMERA
A hand tracing patterns in the sand, poetic text, and haunting music evoke the story of Rasulanbai, a child widow from the 1960s who resisted abuse by her in-laws by escaping to become a courtesan. Rasulanbai’s story was taken from Oldenberg’s fieldwork on the last remaining courtesan communities of Lucknow, India.  By Cynthia Ling Lee.
Screened as part of Ranri and SUNOH! Tell Me, Sister.
Idea for future expansion: Make into a stand-alone dance video.

Cyber Chat Series
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Created by Anjali, Sandra, Cynthia, and Shyamala in collaboration with Sangita Shresthova, this series of dance-for-camera shorts takes inspiration from Post Natyam’s extensive use of SKYPE to connect administratively, creatively, and as friends across distance.
An artistic version of the Post Natyam Collective’s administrative meetings, which are held via SKYPE conference call - complete with dropped calls, baby cries and kathak rhythms.   
Screened in SUNOH! Tell Me, Sister and at: 
-NET Micro-Fest: LA, Atwater Village Theatre, Los Angeles CA, 12/10 
-IGNITE Festival of Contemporary Dance, Little Theatre Group, New Delhi India, 11/11/10
Cyber Chat 1.0:  An earlier version of Cyber Chat 1.1 that was edited as a loop of solos, duets, and a quartet.  video coming... (duet version of Shy and Cyn, solo version of Anj as examples)
Screened at:
-Trace, Instruments of Risk Series, Sea and Space Explorations Gallery, Los Angeles CA, 11/09.
-home is where, Natya/STEM, Bangalore India, 12/09
Rhythmic syllables give rise to English as four classical dancers express sisterly sympathy for each other’s shared difficulties via SKYPE.  Screened in SUNOH!  Tell Me, Sister.
Idea for future expansion: Create more Cyber-Chats to add to the series, including a Cyber-Chat PN Manifesto.

This dance-for-camera work ponders on the conflicted image of India's dancer-courtesan through the literal and imagined inscription of post-colonial theory on her eroticized and yet vulnerable body.  By Sangita Shresthova and Cynthia Ling Lee.
Screened as a layer of Marks in SUNOH! Tell Me, Sister and as a stand-alone work at:
-Re-tracing Histories, Re-dancing the Past, Highways Performance Space, Santa Monica CA, 2/11/11-2/12/11.
-TOO MUCH! Queer Marathon, Dance Mission, San Francisco CA, 1/23/11
-IGNITE Festival of Contemporary Dance, Max Mueller Bhavan, New Delhi India, 11/11/10

Snow and Leather (NAME?)
by Sandra Chatterjee
ADD DESCRIPTION and ideas for future expansion, if any

Anjali Tata’s dance-for-camera short is composed of close-ups on the hands (caressing animal-like choking wrist/neck suddenly wild, clean us off, dirty girl).  It has been screened as a stand-alone piece, been projected on a live dancer in Ranri, and been integrated into performance as a live feed in the Thorn, the Leaf, and the Butterfly:
Screened at:
-Post Natyam Unveiled, Khmer Arts Salon Series, Khmer Arts Academy, Long Beach CA, 5/10.  Lec-dem.
-Moving Beyond Form, Asian Arts Initiative, Philadelphia PA, 2/10. With live tabla accompaniment (password: wrist)
-Trace, Instruments of Risk Series, Sea and Space Explorations Gallery, Los Angeles CA, 11/09.  Black and white video installation with poem stenciled in graphite and paint.  
Idea for future expansion: Create a video installation of various recordings of live feeds.

III. ART INSTALLATION
How do our bodies remember, dismember, and reshape the traces of the past?  Trace grapples with a fragmented South Asian aesthetic legacy through a contemporary lens, combining live performance, interactive installation, video, and poetic documentation.   By Cynthia and Shyamala, with long-distance contributions from Sandra and Anjali and performances by local collaborators.  Includes traces from Post Natyam’s transnational creative project.
Performed at Instruments of Risk Series, Sea and Space Explorations Gallery, Los Angeles CA, 11/09.
Idea for future expansion: Create other versions of Trace in different locales, eg by Sandra with Johanna in Munich.

IV. ARTBOOK
Harassing the Sanskrit Heroine
This book interrogates the North Indian light classical song form of thumri, revealing the form's historical layers, erasures, and troubled eroticism by combining poetic text and photographic image.  By Cynthia Ling Lee with photography by Shyamala Moorty.

Exhibited at Trace, Instruments of Risk Series, Sea and Space Explorations Gallery, Los Angeles CA, 11/09.

V. SOCIAL/INTERACTIVE MEDIA
Post Natyam's blog, is an online creative workspace for the collective.  It also serves to document our process and invites outside collaborators and the wider public to dialogue about our work-in-process.  The work shown here is raw, the questions about process are being grappled with constantly, and we give each other feedback while inviting the public to do so as well.  
  
VI. SCHOLARSHIP/EDUCATION
ARTICLE
"Blogging Choreography: Collective Long-Distance Choreographic Practice
." Unpublished article by Cynthia Ling Lee, Sandra Chatterjee, Shyamala Moorty, and Anjali Tata.  2010.
This paper discusses the unconventional choreographic methodology the Post Natyam Collective has developed to collaborate on South Asian aesthetic forms and concepts across geographical distance.  Our long-distance collaboration uses internet technology to traverse multiple time-zones, disciplines, cultural contexts, geographic locales, and movement forms.  We have created a blog to facilitate this process among the collective members, as well as to enable dialogue about our process, our in-progress work, and the issues underpinning our work in the public sphere. The paper intersperses selected excerpts of thae blog with italicized theoretical commentary, reflection, and contextualization. 
Idea for future expansion: Rewrite the paper and submit to journals.

TALKS/LECTURE-DEMONSTRATIONS
“SUNOH! Tell me, Sister: Feminist Approaches, Collective Choreography and Long Distance Collaboration.”
In collaboration with her colleagues from the Post Natyam Collective, Sandra Chatterjee
has been working on the project Sunoh! Tell Me, Sister. The choreographic project was developed via a long-distance process by choreographers who are geographically dispersed and brings together their different aesthetic approaches as well as their distinct feminist approaches. Starting from the artistic legacy of South Asian courtesans, the contemporary South Asian dance and video project also brings together autobiographical narration and outcomes of activist work with survivors of domestic violence. This paper will reflect the negotiation of those different feminist approaches, historical, autobiographical,
and community activist, as the collective members strive to bring them together in one choreographic project.
Ppresented by Sandra at Civilmedia 11: Community Media For Social Change: Low Threshold - High Impact, Salzburg, 14 March 2011.

Gender, Sexuality, and Performance: The Female Body in South Asian Performance.”
A lec-dem tracing gender and sensuality in SUNOH! Tell Me, Sister, combining lecture on courtesan history with teaching abhinaya (hidden tamarind) and demonstration of Mixed Bag.
Presented by Cynthia and Shyamala at Christine Garlough’s women’s studies class.  UW-Madison, Madison WI, 4/11. 
Idea for future expansion: Create an online scholarly conference on courtesans or other issues relevant to SUNOH!  Tell Me, Sister or PN in general.

“Cliches, the Internet, and Contemporary Indian Dance?” 
A lec-dem giving a general introduction to Post Natyam and SUNOH!  Tell Me, Sister.  Included lecture, screening Cyber Chat 1, teaching BN basics, and performing Mixed Bag.
Presented by Cynthia and Shyamala for dance appreciation classes.  U. Georgia, Athens GA, 4/11.

„Blogging Choreography: Long-Distance Choreographie und das künstlerische Vermächtnis indischer Kurtisanentraditionen.” 

In Zusammenarbeit mit ihren Kolleginnen von der Post Natyam Collective arbeitet Sandra Chatterjee im Moment an einem Projekt mit dem Titel Sunoh! Tell Me, Sister, welches sich im südasiatischen Tanz mit der Hinterlassenschaft einer Kurtisanentradition auseinandersetzt. Das Projekt wird in einem long-distance-Prozess entwickelt, durch welchen sich die Choreografinnen, die sich in verschiedenen Ländern befinden, einbringen können. Sandra Chatterjee führt derzeit in Salzburg ihre Forschungstätigkeit am Projekt weiter und wird in ihrem Vortrag vor allem auf die “long-distance” choreographische Arbeitsweise des Kollektivs eingehen.
 Contemporary Artist Talk by Sandra given at Interuniversitärer Schwerpunkt Wissenschaft und Kunst (Paris-Lodron Universität und Universität Mozarteum), Contemporary arts & cultural production. 15.12.2010; Atelier, Wissenschaft und Kunst.

„Rasa Re-routed: Choreographische Übersetzung und das künstlerische Vermächtnis indischer Kurtisanentraditionen.”
Getanzte (Liebes)Lieder aus dem Repertoire der Kurtisanentraditionen sind aktiver Teil der klassischen und populären indischen Tänze. Von Bharatanatyam bis Bollywood zirkulieren sie, in re-interpretierten Versionen, in- und außerhalb des Subkontinents. Der Vortrag, angelehnt an ein konkretes choreographisches Projekt, widmet sich einer kritischen Betrachtung der (re-interpretierten) künstlerischen Vermächtnisse im Kontext eines transnationalen, zeitgenössischen, choreographischen Prozesses.
Given by Sandra as part of the Scientist in Residence program. 25. November 2010; Gendup, Zentrum für Gender Studies und Frauenförderung, Universität Salzburg

"Post Natyam Unveiled"
This lec-dem articulated Post Natyam’s long-distance collaborative process through words and video.  It was bracketed by performance of choreographic works reflective of our individual choreography and smaller scale local collaborations. 
Presented by Cynthia and Shyamala as part of the Khmer Arts Salon Series.  Khmer Arts Academy, Long Beach CA, 5/22/10.
Idea for future expansion: Create a low tech, lec-dem version of SUNOH suitable for academic conferences.

MASTER CLASSES
Contemporary Indian Dance
This workshop combined a yoga-based release warm-up with kathak fundamentals and demo of a phrase from Mixed Bag.
Co-taught by Cynthia and Shyamala for:
-Beginning Modern, U. Illinois, 4/11
-Intermediate/Advanced Modern, U. Illinois, 4/11
-Contemporary Dance III, U. Georgia, 4/11
Idea for future expansion: Document more fully and add to curriculum.

Sunday, March 13, 2011

The Thorn, the Leaf, and the Butterfly (Bootleg)

Footage from The Thorn, the Leaf, and the Butterfly as performed at Bootleg Dance Festival on Mar 5, 2011.

password "Uma"


Monday, December 6, 2010

NET MicroFest

Here are the latest versions of some of our work-in-progress material, as performed at the NET MicroFest on Dec 5.

I choreographed my live dance in relation to Sandra's video, which originally integrated abhinaya and theory on exoticism.


password "NET"
Here is the latest experiment with expanding Tell Me, Sister.  I post this only for the sake of dialogue, for the footage taken this day stays zoomed out the whole time, which unfortunately means that you can't see any of the video on my back or the nuances of abhinaya, and thus lose the majority of the intent of the work.  However, several things may be useful to watch.  If you watch the end starting at 9:30, you'll get a sense of the transition from the sitting abhinaya to skin. Currently I don't think this works, as it seems to visually distract from my performance rather than undermining the courtesan by inscribing her with societal discourse or making the audience aware of their gaze upon her.  Also under debate is how I transition from widow to courtesan, which not everyone is finding believable.  To see this transition as currently stands, watch from 5:50.


At the moment I feel this solo is no longer holding together as a cohesive whole -- like it's trying to accomplish too much and exploding at the seams.  At this moment I'd like to let it explode, fragment, be blown apart and freed from the narrative structure it's currently encased in to see what might happen.  Incidentally, a friend who's experienced abuse compared the experience to being exploded apart -- fragmented -- and that as you try to put yourself together, you never quite achieve the same "wholeness" as before.  So too the histories of the courtesan are fragmented, incomplete, and irrecoverable.  I wonder if we can reflect this compositionally.


Also, here are notes I took based on the feedback session we had after the Sunday show, with respondents Carole Kim (who focuses on live video performance and performance-based video installation) and Carol McDowell (dancer, improviser, interdisciplinary artist).   



Thursday, November 25, 2010

A duet for one: dancing with virtual Sandra

Recently Sandra developed a new solo with video projection that was filmed outdoors in Munich.  The video projection intercuts footage of her dancing with academic theory about exoticism.  Sandra's solo was performed at the IGNITE! contemporary dance festival in Delhi and served as the opening section of "Tell Me, Sister" (see projection solo in progress), which I performed instead of Shyamala.

While in Delhi, Sandra and I discussed that it might be interesting to repeat her projection material throughout the course of the larger show, but with different performers doing the live dance.  So for this study I choreographed myself in relation to her, drawing on her original movement material.  For this version, I envision that rather than having the theory present, it might be nice for the sections of writing to be replaced by a simple white background.

password: "bier tent"

video: Sandra Chatterjee
live dance: Cynthia Ling Lee
direction: Shyamala Moorty

Feedback Questions:
(1) What do you see as being the relationship between myself and Sandra's projection?  How does the relationship evolve?
(2) How do you imagine that this version colors, shifts, and changes Sandra's original version?
(3) How do you think this material relates to other material from our process and to the larger show?
(4) What kind of sound/music do you think would support the piece?
(5) Is this compelling enough material to keep working on?  Suggestions for further development?

Wednesday, November 24, 2010

Tawaif, Interrupted, or, Theorizing the Courtesan

Since learning to perform "Tell Me, Sister," the story of the child widow who is abused by her in-laws and empowers herself by becoming a courtesan, I have been thinking about the piece's ending.  I would like to avoid romanticizing the figure of the courtesan as some sort of "proto-feminist."  Rather, I would like to recognize that she exercised her agency and power within the confines of a patriarchal structure.  I also feel that it is ultimately impossible as a contemporary woman and classically trained dancer to understand and grasp the historical courtesan in any sort of "pure" way, unmediated by society's myriad perceptions of her.

Thus I've been toying with the idea of undermining the courtesan at the height of her power by having Chakravarty's theory on how the courtesan is regarded in Indian cultural consciousness typed upon my face as I do sitting abhinaya.  This would occur during what was formerly the ending of Tell Me, Sister.  The image was inspired by one of the images from my artbook, Harassing the Sanskrit Heroine :

Shyamala and I tried this in rehearsal, and at first it seemed potentially interesting:

password "shyamalabai"

In addition, Sangita and I recently collaborated on reworking my dance-for-camera study, "skin," which uses the same theoretical text.  After reshooting it, Sangita did a beautiful job editing the footage into mysterious, organic imagery where Sumita Chakravarty's academic theory slips and melts on the not-quite-recognizable landscape of the female body.

I thought it might be interesting to transition from typing the theory on my face to a projection of "skin" that I would somehow interact with live.  However, we ran into some technical problems -- the two projections interrupt each other when the "skin" projection fills the back wall (which is why they are side by side here, rather than fading from one to another).  In addition, the typing on my face spills over to the back wall in a way I find distracting.  Here is rehearsal footage of this experiment:
password: "discursive"
Feedback Questions:
(1) Based on this footage, I'm thinking I may scrap the typing on my face altogether and instead transition straight from the sitting abhinaya into interacting with the projection on the back wall.  Do you think this is a good idea?
(2) Which movements are most effective with the video projection?  (I was just improvising ad hoc here.)
(3) What do you see as being the relationship between myself and the projection?
(4) How long do you stay interested in myself interacting with the projection?  Would you like to see less or more?
(5) Other thoughts/suggestions?