Showing posts with label dance-for-camera. Show all posts
Showing posts with label dance-for-camera. Show all posts

Tuesday, November 7, 2017

Saalach | San Lorenzo split screen video

Here's a split screen version of Sandra's and my videos that were created in response to my Mixing Waters poem.  I edited it on the train from Munich to Salzburg, so it's a border-crossing edit!

password: split
Saalach | San Lorenzo from Cynthia Ling Lee on Vimeo.

Questions:
a) Babli's video is a little grainier/noisier than mine -- would it be better to reshoot her video with my phone, or to leave it as is?  (I uploaded a compressed version of the split screen video to make the upload faster, so the overall picture quality is a little degraded, but the difference between our two videos is still comparable).
b) What do you think of the sound and text?  Originally I was going to intercut our voices as in the original poem, but I kind of liked the overlap that occurred when I just overlaid the two soundtracks, so I only adjusted things slightly.
c) Any other responses -- things you particularly liked, that you would suggest changing, etc.

Monday, October 30, 2017

Border Sawal Jawab - refilmed!

Here's a new version of Border Sawal Jawab, shot by Meena and performed by Shy and myself.

Border Sawal Jawab from Cynthia Ling Lee on Vimeo.

Friday, October 6, 2017

Cyn's Creative Response 6.2

I got inspired by Babli's assignment #6 to modify my choreography of the San Lorenzo portion of my Mixing Waters poem.  This version is framed for the camera (though I was using my phone, so it was hard to get the perfect angle) and integrates objects from the river.  I filmed two versions, one in front of the windows and one against a plain white wall.

password for both: SL
Version 1:
Mixing Waters Poem: San Lorenzo from Cynthia Ling Lee on Vimeo.

Version 2:
 
Mixing Waters: San Lorenzo from Cynthia Ling Lee on Vimeo.

Questions:
(1) Which of these two do you prefer, and why?  (Personally, I'm kind of bothered by my reflection in the windows version, and the way the white wall keeps changing color throughout in the second.)
(2) What do you enjoy about this version as opposed to the more full-bodied dance version I did?
(3) How might you see this work -- or the dancey one -- integrated with Sandra's study?  How do you imagine them living in the context of the larger "Back to the Beautiful" installation?
(4) Other thoughts?

Monday, February 22, 2016

Reimagining Citizenship: Cyn's Assignment #1, revised

I've revised my "embodying savagery" video study inspired by Fred Moten's talk for an upcoming Women's and Gender Studies symposium called Assemblages this Saturday, Feb 27 at UNCG.  It will be part of a multiply layered durational performance installation with several other artist-scholars, and will be looped along with a couple other series of short videos of the body.  (I'll also be doing a performative interaction with the audience that I'll post about later.)  If possible, I'd love feedback by Friday!

more than less than (in process) from Cynthia Ling Lee on Vimeo.

Questions:
(1) What do you think of how I use the ethnographic images here?  Is the connection between the images and the movement/body clearer/more effective now?
(2) How do you feel about the overall trajectory and length of the work?  Does the ending get too layered and muddy?  Any cuts you'd change?
(3) Any other thoughts or feedback?  (Anything you miss from the last version?)



Monday, March 10, 2014

Shyamala's Creative Response 1: I am (queering cultural memory)

I am (queering culture) from Shyamala Moorty on Vimeo.

password: queering

1. what is the tone of this piece for you? does it change over time?
2.  what do you experience watching it?
3.  would you like there to be more in the sound score?  if so, what?
4.  how do you feel about the length and pacing?  Does it include everything you would like or do you feel it is too repetitive?
5.  Any other feedback?

Wednesday, April 24, 2013

Cyber Manifesto: (Almost) Final Cut

Check out Prum's complete cut of "Yes to Each Other: A Cyber Manifesto"!  This will probably be our last round of edits before Prum finalizes the piece, so do weigh in now before May 9, 2013.  (Please note that the image quality suffered slightly in video compression, so while certain parts are somewhat pixellated and grainy, it is not to the extent that we see here.)

password: "multiple"

Yes to Each Other: A Cyber-Manifesto

FEEDBACK QUESTIONS:
(1) How do you feel about the trajectory of the piece?  Is there anywhere that your attention lags?  If so, do you have ideas for how to fix it?
(2) What is the meaning/content that you get out of the work? What do you understand about PNC from the work?
(3) How might you imagine this video being used?  (For example, as introduction at a lec-dem, promotional material, screening at film festivals, as part of live performance...)
(4) Any other thoughts and/or requests for changes? (Does it aesthetically gel together?  Are there any small tweaks we can do to make it stronger?)

Thursday, December 6, 2012

Cyber Manifesto Rough Draft

Guest Editor Prumsodun Ok has worked hard to put together this draft after many challenges of un-matching frame rates, stolen computers, scheduling etc. But it's all coming together now!

Please give any feedback by next Tuesday the 11th as he will be working on it again Wednesday morning LA time.  He is planning to layer different video footage into the ending section of yeses after Babli's solo, and make a few other refinements.  Otherwise things are getting close and it would be great to get feedback in these final stages! 

Password: manifesto
Cyber Manifesto Rough Draft from Shyamala Moorty on Vimeo.

Monday, August 27, 2012

Manifesto Draft

Prumsodun Ok has been working hard to edit together the video version of our Manifesto.
Here is the first segment of it.

Password: manifesto

Manifesto cut from Shyamala Moorty on Vimeo.



Prum will post questions in the comments for us to respond to as he is working to figure out the other parts of the video.


Wednesday, November 9, 2011

Cyber Manifesto: Cynthia's face and feet

I had been making my background consistent for all of my videos to maintain the illusion of a Skype call, but since Sandra filmed her solo outdoors (quite beautifully!) and Shyamala has been using varied backgrounds, I tried varying the background this time.  I see this as visual material that Prum can cut in as he likes rather than being specifically choreographed with a clear arc.

Here's my face video of listening to Sandra's solo (audio will likely be stripped out).  I thought the contrast of the painting of the couple, who look like Radha and Krishna, with my gay shirt was funny.

password: "sandra"

And I filmed a different shot of my feet in the garden (to connect with the use of outdoor settings) in case we don't use my tatkar.  Clearly the music won't be there, but I was having fun.  :)

Monday, May 23, 2011

Long-distance Process, Long-distance Products

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In evaluating our long-distance process, we realize that there have been many outcomes of our work together.  We all felt the process was extremely rewarding, despite the fact that we did not achieve an evening length show with all four of us as live performers.  So that we are able to best assess what came out of it, here is a list of the many outcomes so far, along with production history and some ideas for future expansion:

I. LIVE PERFORMANCE WORKS
EVENING-LENGTH:
An evening-length work combining multimedia storytelling and contemporary Indian dance theater to embody women’s stories of being silenced, finding voice, and the importance of sisterly community.  Created by the Post Natyam Collective with Carole Kim (multimedia design), Loren Nerell (music), Ravindra Deo (music), Mona Heinze (dramaturgy), and Sangita Shresthova (dance-media collaboration). The piece currently may be performed as a duet (Cynthia and Shyamala) or a trio (Cynthia, Shyamala, and Anjali).
Trio version performed at:
-National Asian American Theater Festival, Inner-City Arts, 6/24/11 and 6/26/11
Duet version performed at:
-University of Wisconsin-Madison, Madison WI, 4/30/11
-University of Georgia, Athens GA, 4/21/11
-University of Illinois at Champaign-Urbana, Champaign IL, 4/17/11
-Miles Memorial Playhouse, Santa Monica CA, 4/1/11-4/3/11
In-progress showings:
-Bootleg Dance Festival, Bootleg Theater, Los Angeles CA, 3/11.  Cyn/Shy.
-NET Micro-Fest: LA, Atwater Village Theatre, Los Angeles CA, 12/10.  Cyn/Shy.
-TeAda Works, Nate Holden Performing Arts Center, Los Angeles CA, 11/10.  Cyn/Shy.
-IGNITE Festival of Contemporary Dance, Little Theatre Group, New Delhi India, 11/11/10.  Cyn/Sandra.
Ideas for further expansion
-Create and perform other duet/trio versions of the show.
-Curate a related show (maybe of shorter works) that includes some PN material and some material contributed by local collaborators.

SHORTER WORKS:
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Combining contemporary abhinaya (emotional expression in Indian dance), intimate video projections, poetic text, and haunting electro-Hindustani music, Ranri (widow/courtesan) evokes the story of Rasulanbai, a child widow from the 1960s who resisted abuse by her in-laws by escaping to become a courtesan.  Sensual, poignant, and filled with unexpected twists of expectation, the courtesan’s world is unexpectedly revealed as a place of female power and queer female-female love.  Rasulanbai’s story was taken from Oldenburg’s fieldwork on the last remaining courtesan communities of Lucknow, India.  Lucknow, famous for its singing and dancing courtesans, was one of the historical centers of North Indian classical music and kathak dance.  Currently a duet by Cynthia and Shyamala, earlier versions of the piece include a solo by Shyamala, a solo by Cynthia, and a duet by Cynthia and Sandra.
Performed in SUNOH! Tell Me, Sister and at:
-Re-tracing Histories, Re-dancing the Past, Highways Performance Space, Santa Monica CA, 2/11.  Cyn solo.
-Post Natyam Unveiled, Khmer Arts Salon Series, Khmer Arts Academy, Long Beach CA, 5/10.  Shy solo.
-IGNITE Festival of Contemporary Dance, Little Theatre Group, New Delhi India, 11/11/10.  Cyn/Sandra duet.
-DISHA, Rabindranath Tagore Centre, Indian Council for Cultural Relations, Kolkata India, 8/10.  Shy solo.

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improvised choreography and performance: Cynthia Ling Lee
inspired by Simone Forti’s improvisation structures
traditional kathak material learned from Bandana Sen

In this semi-autobiographical solo performance, a talking dancer negotiates a really long piece of cloth while humorously commenting on the conflicts she experienced as a Taiwanese-American feminist attempting to learn classical kathak in Calcutta.
  The cloth transforms from a braid of long hair, to the walls of her dance guru’s house, to the holy river Yamuna, to a dupatta tied across her chest, twisting and tripping her as she butts up against the overwhelming love and expectations of her guru and tradition.  Faced with the requirement to perform gender – to walk like Radha – in ways that she cannot quite grasp or agree with, she finds herself torn between competing impulses to act as obedient disciple, earnest anthropologist, and stubborn feminist. 
Performed in SUNOH! Tell Me, Sister and at Re-tracing Histories, Re-dancing the Past, Highways Performance Space, Santa Monica CA, 2/11/11-2/12/11.

My Silent Cry/The Thorn, the Leaf, and the Butterfly: Based on the story of a domestic violence survivor, The Thorn, The Leaf, and the Butterfly takes a decidedly contemporary look at the tradition of abhinaya (emotional expression in Indian dance).  Gripping, visceral movement images of choking, struggle, and freedom combine with live improvised poetry inspired by the 18th century Indian poet, Ksettraya.

ADD PERFORMANCE HISTORY
Idea for further expansion: Tour with Uma to women’s shelters.

Lost and Found
Inspired by Simone Forti’s method of Logomotion (improvised talking while dancing), in this piece, a woman reclaims her voice.  She revisits the innocent optimism of her childhood and takes us on a journey of loss and rediscovery.
Performed in SUNOH! Tell Me, Sister.

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Oriental dolls, dominatrix gurus, helpless victims, and mail-order brides duke it out in a satirical world where nothing is sacred and identities/costumes can be changed at the drop of a hat.  Mixed Bag collides contemporary Indian dance with political performance art, as the performers explode sexualized, exotified stereotypes of women.  Their tools?  Black leather, audience lap dances, bad accents, plastic mannikins, classical Indian rhythms, and an extra-large dose of belly laughter. 
Performed in SUNOH! Tell Me, Sister and as part of the following lec-dems:
-“Gender, Sexuality, and Performance.” Women’s Studies class. UW-Madison, Madison WI, 4/11. 
-Dance Appreciation Class. U. Georgia, Athens GA, 4/11.

In a poetic layering of live camera feed, projected text, pre-recorded video, and live bodies, Marks creates a mysterious landscape in which women’s bodies are written upon; where labels are negotiated, toyed with, and evaded.  Developed by Carole Kim and inspired by s k i n.
Performed in SUNOH! Tell Me, Sister.
Idea for future expansion: Create a durational performance installation of Marks, perhaps with audience participation.

This improvisational duet enacts an “adda” or conversation between two dancers with hybrid histories, the real and imagined ancestors of their dance memories, a guardian, and a curious friend.  Score by Carol McDowell; performance by Cynthia Ling Lee and Shyamala Moorty.
Performed in Trace, Instruments of Risk Series, Sea and Space Explorations Gallery, Los Angeles CA, 11/09.

This solo incorporates inverted Bharata Natyam, rhythm, and voice to express the emotional crisis of a young South Asian woman struggling to untangle herself from cultural and familial webs.  Created and performed by Shyamala Moorty.
Performed as part of Carrie’s Web and at:
-Trace, Instruments of Risk Series, Sea and Space Explorations Gallery, Los Angeles CA, 11/09.
-Moving Beyond Form, Asian Arts Initiative, Philadelphia PA, 2/10.

II. DANCE FOR CAMERA
A hand tracing patterns in the sand, poetic text, and haunting music evoke the story of Rasulanbai, a child widow from the 1960s who resisted abuse by her in-laws by escaping to become a courtesan. Rasulanbai’s story was taken from Oldenberg’s fieldwork on the last remaining courtesan communities of Lucknow, India.  By Cynthia Ling Lee.
Screened as part of Ranri and SUNOH! Tell Me, Sister.
Idea for future expansion: Make into a stand-alone dance video.

Cyber Chat Series
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Created by Anjali, Sandra, Cynthia, and Shyamala in collaboration with Sangita Shresthova, this series of dance-for-camera shorts takes inspiration from Post Natyam’s extensive use of SKYPE to connect administratively, creatively, and as friends across distance.
An artistic version of the Post Natyam Collective’s administrative meetings, which are held via SKYPE conference call - complete with dropped calls, baby cries and kathak rhythms.   
Screened in SUNOH! Tell Me, Sister and at: 
-NET Micro-Fest: LA, Atwater Village Theatre, Los Angeles CA, 12/10 
-IGNITE Festival of Contemporary Dance, Little Theatre Group, New Delhi India, 11/11/10
Cyber Chat 1.0:  An earlier version of Cyber Chat 1.1 that was edited as a loop of solos, duets, and a quartet.  video coming... (duet version of Shy and Cyn, solo version of Anj as examples)
Screened at:
-Trace, Instruments of Risk Series, Sea and Space Explorations Gallery, Los Angeles CA, 11/09.
-home is where, Natya/STEM, Bangalore India, 12/09
Rhythmic syllables give rise to English as four classical dancers express sisterly sympathy for each other’s shared difficulties via SKYPE.  Screened in SUNOH!  Tell Me, Sister.
Idea for future expansion: Create more Cyber-Chats to add to the series, including a Cyber-Chat PN Manifesto.

This dance-for-camera work ponders on the conflicted image of India's dancer-courtesan through the literal and imagined inscription of post-colonial theory on her eroticized and yet vulnerable body.  By Sangita Shresthova and Cynthia Ling Lee.
Screened as a layer of Marks in SUNOH! Tell Me, Sister and as a stand-alone work at:
-Re-tracing Histories, Re-dancing the Past, Highways Performance Space, Santa Monica CA, 2/11/11-2/12/11.
-TOO MUCH! Queer Marathon, Dance Mission, San Francisco CA, 1/23/11
-IGNITE Festival of Contemporary Dance, Max Mueller Bhavan, New Delhi India, 11/11/10

Snow and Leather (NAME?)
by Sandra Chatterjee
ADD DESCRIPTION and ideas for future expansion, if any

Anjali Tata’s dance-for-camera short is composed of close-ups on the hands (caressing animal-like choking wrist/neck suddenly wild, clean us off, dirty girl).  It has been screened as a stand-alone piece, been projected on a live dancer in Ranri, and been integrated into performance as a live feed in the Thorn, the Leaf, and the Butterfly:
Screened at:
-Post Natyam Unveiled, Khmer Arts Salon Series, Khmer Arts Academy, Long Beach CA, 5/10.  Lec-dem.
-Moving Beyond Form, Asian Arts Initiative, Philadelphia PA, 2/10. With live tabla accompaniment (password: wrist)
-Trace, Instruments of Risk Series, Sea and Space Explorations Gallery, Los Angeles CA, 11/09.  Black and white video installation with poem stenciled in graphite and paint.  
Idea for future expansion: Create a video installation of various recordings of live feeds.

III. ART INSTALLATION
How do our bodies remember, dismember, and reshape the traces of the past?  Trace grapples with a fragmented South Asian aesthetic legacy through a contemporary lens, combining live performance, interactive installation, video, and poetic documentation.   By Cynthia and Shyamala, with long-distance contributions from Sandra and Anjali and performances by local collaborators.  Includes traces from Post Natyam’s transnational creative project.
Performed at Instruments of Risk Series, Sea and Space Explorations Gallery, Los Angeles CA, 11/09.
Idea for future expansion: Create other versions of Trace in different locales, eg by Sandra with Johanna in Munich.

IV. ARTBOOK
Harassing the Sanskrit Heroine
This book interrogates the North Indian light classical song form of thumri, revealing the form's historical layers, erasures, and troubled eroticism by combining poetic text and photographic image.  By Cynthia Ling Lee with photography by Shyamala Moorty.

Exhibited at Trace, Instruments of Risk Series, Sea and Space Explorations Gallery, Los Angeles CA, 11/09.

V. SOCIAL/INTERACTIVE MEDIA
Post Natyam's blog, is an online creative workspace for the collective.  It also serves to document our process and invites outside collaborators and the wider public to dialogue about our work-in-process.  The work shown here is raw, the questions about process are being grappled with constantly, and we give each other feedback while inviting the public to do so as well.  
  
VI. SCHOLARSHIP/EDUCATION
ARTICLE
"Blogging Choreography: Collective Long-Distance Choreographic Practice
." Unpublished article by Cynthia Ling Lee, Sandra Chatterjee, Shyamala Moorty, and Anjali Tata.  2010.
This paper discusses the unconventional choreographic methodology the Post Natyam Collective has developed to collaborate on South Asian aesthetic forms and concepts across geographical distance.  Our long-distance collaboration uses internet technology to traverse multiple time-zones, disciplines, cultural contexts, geographic locales, and movement forms.  We have created a blog to facilitate this process among the collective members, as well as to enable dialogue about our process, our in-progress work, and the issues underpinning our work in the public sphere. The paper intersperses selected excerpts of thae blog with italicized theoretical commentary, reflection, and contextualization. 
Idea for future expansion: Rewrite the paper and submit to journals.

TALKS/LECTURE-DEMONSTRATIONS
“SUNOH! Tell me, Sister: Feminist Approaches, Collective Choreography and Long Distance Collaboration.”
In collaboration with her colleagues from the Post Natyam Collective, Sandra Chatterjee
has been working on the project Sunoh! Tell Me, Sister. The choreographic project was developed via a long-distance process by choreographers who are geographically dispersed and brings together their different aesthetic approaches as well as their distinct feminist approaches. Starting from the artistic legacy of South Asian courtesans, the contemporary South Asian dance and video project also brings together autobiographical narration and outcomes of activist work with survivors of domestic violence. This paper will reflect the negotiation of those different feminist approaches, historical, autobiographical,
and community activist, as the collective members strive to bring them together in one choreographic project.
Ppresented by Sandra at Civilmedia 11: Community Media For Social Change: Low Threshold - High Impact, Salzburg, 14 March 2011.

Gender, Sexuality, and Performance: The Female Body in South Asian Performance.”
A lec-dem tracing gender and sensuality in SUNOH! Tell Me, Sister, combining lecture on courtesan history with teaching abhinaya (hidden tamarind) and demonstration of Mixed Bag.
Presented by Cynthia and Shyamala at Christine Garlough’s women’s studies class.  UW-Madison, Madison WI, 4/11. 
Idea for future expansion: Create an online scholarly conference on courtesans or other issues relevant to SUNOH!  Tell Me, Sister or PN in general.

“Cliches, the Internet, and Contemporary Indian Dance?” 
A lec-dem giving a general introduction to Post Natyam and SUNOH!  Tell Me, Sister.  Included lecture, screening Cyber Chat 1, teaching BN basics, and performing Mixed Bag.
Presented by Cynthia and Shyamala for dance appreciation classes.  U. Georgia, Athens GA, 4/11.

„Blogging Choreography: Long-Distance Choreographie und das künstlerische Vermächtnis indischer Kurtisanentraditionen.” 

In Zusammenarbeit mit ihren Kolleginnen von der Post Natyam Collective arbeitet Sandra Chatterjee im Moment an einem Projekt mit dem Titel Sunoh! Tell Me, Sister, welches sich im südasiatischen Tanz mit der Hinterlassenschaft einer Kurtisanentradition auseinandersetzt. Das Projekt wird in einem long-distance-Prozess entwickelt, durch welchen sich die Choreografinnen, die sich in verschiedenen Ländern befinden, einbringen können. Sandra Chatterjee führt derzeit in Salzburg ihre Forschungstätigkeit am Projekt weiter und wird in ihrem Vortrag vor allem auf die “long-distance” choreographische Arbeitsweise des Kollektivs eingehen.
 Contemporary Artist Talk by Sandra given at Interuniversitärer Schwerpunkt Wissenschaft und Kunst (Paris-Lodron Universität und Universität Mozarteum), Contemporary arts & cultural production. 15.12.2010; Atelier, Wissenschaft und Kunst.

„Rasa Re-routed: Choreographische Übersetzung und das künstlerische Vermächtnis indischer Kurtisanentraditionen.”
Getanzte (Liebes)Lieder aus dem Repertoire der Kurtisanentraditionen sind aktiver Teil der klassischen und populären indischen Tänze. Von Bharatanatyam bis Bollywood zirkulieren sie, in re-interpretierten Versionen, in- und außerhalb des Subkontinents. Der Vortrag, angelehnt an ein konkretes choreographisches Projekt, widmet sich einer kritischen Betrachtung der (re-interpretierten) künstlerischen Vermächtnisse im Kontext eines transnationalen, zeitgenössischen, choreographischen Prozesses.
Given by Sandra as part of the Scientist in Residence program. 25. November 2010; Gendup, Zentrum für Gender Studies und Frauenförderung, Universität Salzburg

"Post Natyam Unveiled"
This lec-dem articulated Post Natyam’s long-distance collaborative process through words and video.  It was bracketed by performance of choreographic works reflective of our individual choreography and smaller scale local collaborations. 
Presented by Cynthia and Shyamala as part of the Khmer Arts Salon Series.  Khmer Arts Academy, Long Beach CA, 5/22/10.
Idea for future expansion: Create a low tech, lec-dem version of SUNOH suitable for academic conferences.

MASTER CLASSES
Contemporary Indian Dance
This workshop combined a yoga-based release warm-up with kathak fundamentals and demo of a phrase from Mixed Bag.
Co-taught by Cynthia and Shyamala for:
-Beginning Modern, U. Illinois, 4/11
-Intermediate/Advanced Modern, U. Illinois, 4/11
-Contemporary Dance III, U. Georgia, 4/11
Idea for future expansion: Document more fully and add to curriculum.

Sunday, March 13, 2011

The Thorn, the Leaf, and the Butterfly (Bootleg)

Footage from The Thorn, the Leaf, and the Butterfly as performed at Bootleg Dance Festival on Mar 5, 2011.

password "Uma"


Saturday, November 20, 2010

"skin" - revised version

Here is a new and improved version of skin, which Sangita reshot and edited for me.  It had its first screening at gati's IGNITE contemporary dance festival!



skin (2010)
Concept, Choreography, Performance: Cynthia Lee
Director Photography/Editing: Sangita Shresthova
Text: Sumita Chakravarty's National Identity in Indian Popular Cinema, 1947-1987
Music Composition: Loren Nerell
Production Support: Carol McDowell



FEEDBACK QUESTIONS:
(1) How does the piece make you feel -- viscerally, emotionally, intellectually?
(2) Any thoughts about how to integrate into the live performance?
(3) Other thoughts?

Tuesday, July 6, 2010

Cyber Chat Rough Cut

Here it is. Fresh off the press (or rather the compressor), we present an initial rough cut of the Cyber Chat remake. While we are still fine-tuning crucial details (positioning, cuts, syncing and playback speeds), we thought it apt and mutually beneficial to provide an initial sneek peek to those curious about this latest installation of Post Natyam Collective's virtual collaboration process.


The composition was created through as an iterative sequence, wherein each member created their own cyber chat set to their own sub-track of the audio while watching previous members' interpretations. The piece intends to communicate the visual and virtual possibilities of cyber choreographies.

Note: An earlier version of Cyber Chat, Cyber Spat was presented as part of "Trace," a performance-installation at Sea and Space Explorations Gallery in Los Angeles, CA and as part of "Post Natyam Unveiled," a lecture-demonstration at the Khmer Arts Salon Series in Long Beach, CA.

posted by: Sangita-Bollynatyam

Saturday, May 22, 2010

Post Natyam Unveiled: a lecture-demonstration and performance


On May 15, 2010, Cynthia and Shyamala presented Post Natyam Unveiled at the Khmer Arts Academy in Long Beach, California as part of the Khmer Arts Salon series curated by Prumsodun Ok.  This performance and lecture-demonstration allowed us to articulate and share our long-distance collaborative process with a group of warm and engaged artistic colleagues, friends, and supporters.  The discussion of our long-distance process was bracketed by live performances of finished choreographic works reflective of our individual choreography and smaller scale local collaborations.

The following is a condensed, online version of Post Natyam Unveiled that allows our audiences further afield to experience some of the richness of the evening.
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Cynthia: We’ll begin the evening with “dreaming in taal,” a duet that draws on the North Indian classical traditions of kathak and tabla in a contemporary framework.  This sinuous, meditative piece takes an unconventional approach to taal (time) by exploring cross-rhythms that allow dancer and musician to be in rhythmic relationships other than unison.  

choreography: Cynthia Lee
original music: Lenny Seidman, adapted by Ravindra Deo
performance: Cynthia Lee and Ravindra Deo
Material for dreaming in taal was developed at The Swarthmore Project, a residency program for choreographers and dancers sponsored by Swarthmore College, Swarthmore, PA.

Shyamala: The Post Natyam Collective creates contemporary approaches to South Asian dance.  While each of us is trained differently, we all have training in at least one South Asian dance form, including Bharatanatyam, Kuchipudi, Kathak, and Charya Nritya.  These forms share a focus on rhythm, facial expression, hand gestures, and story-telling.  We make these forms relevant to our contemporary realities by investigating them through scholarship, activism, and artistic innovation.  As a collective, we rotate our roles as directors, choreographers, and performers.  We also workshop each other’s individual works and engage in small-scale local collaborations with each other.

One unusual aspect of the Post Natyam Collective is that we are multinational, with members are based in Kansas, Munich/New Delhi, and Los Angeles.  We’d like to introduce you to our other two members through “Cyber Chat, Cyber Spat.”  This work-in-progress video is an artistic version of our long distance administrative meetings via SKYPE and our first attempt to make something together online from our separate geographic locations.



Cyber Chat from Post Natyam Collective on Vimeo.
video editorial arrangement: Sangita Shresthova
music composition: Cynthia Lee, drawing on kathak rhythmic compositions from Bandana Sen and a ghazal by Begum Akhtar
sound manipulation: Loren Nerell

Cynthia: Because we are physically scattered across continents and are not often able to gather in a studio, the Post Natyam Collective decided to experiment with using the internet to collaborate artistically towards the end of 2008.  This online collaborative process, which has included giving each other assignments, posting videos, and providing each other feedback, is centralized on this blog in the hopes of inviting a larger public dialogue into our process.

Our online collaboration has become geared towards a central project that contains three major threads: (1) our use of internet age technologies (2) the figure of the courtesan in the Indian subcontinent and (3) our community work with survivors of domestic violence.  For the time being we are defining "courtesan" as broadly as possible to include the devadasis, South Indian temple dancers who were involved in systems of sexual and economic patronage, the high class tawaifs and baijis of North India and Pakistan, and even modern-day sex workers.  Our interest in the courtesans stems in part from the fact that historically they contributed deeply to Indian classical dance, particularly in abhinaya, a form of acting in which the performer interprets love poetry with gesture and facial expression.  But aside from their aesthetic legacy, we are interested in the stories of the courtesans' lived realities and how those stories might explode the poetic surface of what we’ve learned as classical dancers. 

As we started investigating the figure of the courtesan together, we found that the online medium encouraged a technique of “translating” each other's material, so that choreography became an ongoing series of transformations instead of the co-creation of a single product.  I’ll illustrate this for you now by walking you through one such a series of transformations.
thumri

why[                        ]beloved
                       
                        quarreling[
riverbank don’t[

]wrist[                                                                                                  


please[
bindadin says                       
grab[                        ]shame
i will[                                                ]i will go[            
This poem is part of a larger artbook, Harassing the Sanskrit Heroine, that incorporates poetry and photographic image to interrogate the light classical North Indian song form of thumri.  Thumri was widely performed by North Indian courtesans and continues to be danced by modern-day kathak dancers.  My poem is a translation by erasure.  I took a rough English translation of “Kahe Rukata,” the first thumri I ever learned from my guru Bandana Sen in Kolkata, and removed many of the phrases to create a different poem, using empty spaces and brackets to suggest that something had been erased.  This compositional method was inspired by Anne Carson’s translations of the Greek poet Sappho, whose work only exists in fragments today.  When writing the poem, I was thinking about how evocative a fragment can be, but also about how much is lost to history, particularly in an oral tradition, and about the incompleteness of our knowledge when situated in the diaspora, for we are often not fully fluent in the language of the songs we perform.

On the flip side, fragmented knowledge also allows room for us to move in the empty spaces, to fill in the blanks with our imaginations.  So next, I wrote a translation through expansion, taking a single word in this poem, wrist, and riffing off it.  The style of this poem was influenced by American experimental language poets Gertrude Stein (Tender Buttons) and Harryette Mullen (Trimmings).  Written through a female-centered lens, their writings refract an object in a multi-faceted, nonlinear fashion that has been compared to Cubism.
Click below to hear Cynthia read ]wrist[:
 ]wrist[ by cynthialinglee

This poem later inspired our Kansas-based member, Anjali, to translate the text into a dance-for-camera piece.  Much like my poem zoomed in on a particular word, Anjali’s piece used the camera to zoom in on her hands. 
]wrist[ from Post Natyam Collective on Vimeo.

After Anjali made her video, Shyamala transformed the material further by making a live performance in which Anjali’s video is projected on her body.  This work-in-progress is a response to an assignment that asked us to depict the real-life story of a child widow who escaped the familial abuse of her in-laws by becoming a courtesan and also includes an excerpt from my video, “bitter salt.”  

Tell Me, Sister (in progress) from Shyamala Moorty on Vimeo.



choreography and performance: Shyamala Moorty
direction: Cynthia Lee
recorded music: Zakir Hussain and Loren Nerell
live music: Ravindra Deo
video: Cynthia Lee and Anjali Tata
story taken from Veena Talwar Oldenberg’s “Lifestyle as Resistance: the case of the courtesans of Lucknow, India” 

Shyamala: I asked the audience for their impressions of my performance, and they had many fascinating interpretations:

“After she lost her husband, she is showing her inner feeling....It’s in silence, not with words; she is not speaking with anything other than her actions.  She is feeling that she lost her husband, that she needs that passion, that love, that breath that she felt, that love that she shared with him that she doesn’t have anymore.”

“I didn’t see any love but more being trapped by the institution of marriage and the woman’s or the wife’s dependency on a male to define her role.  You know, with having to hoe the field and then being trapped and marked by her status as a widow.  Seeing that text [a widow in white] repeated twice reiterated her identity as a widow.  But then at the end she releases that white and she’s sort like, “Hey, I’m a sexy woman, I’m not just this widow in white.”  She leaves us like...where are you going?  Come back, I want to see more.  In a provocative way.”

“I was thinking about the color of white and how to some people that’s the color of mourning and to some people it is a bride....I remember the words...“one child bride,” and when it said that it connected a whole other series of correlations for me because I was remembering how in many cultures the young child is exploited and sent into marriage without the child having any idea what is happening.  So then my mind went into that whole scenario, and the combination of the video with the hands and the movements of the body were like trying to release that bondage that had been created.  And then it was beautiful the manner in which you ended because when you went so coyly away I wanted to say, “Wait a minute, I want to see more of that!”

“I just loved how dynamic it was to see, first of all, this projection, which is something coming from outside onto your body, but then that the hands – looking at one’s hands is a perspective that we only get of ourselves or someone that you’d be so intimate with, to see hands close up like that.  So there was this interesting thing of standing outside and you becoming a screen and yet the image being so intimate, and so there was this bouncing back and forth.  And to have seen the video first of Anjali’s hands and to see that undulation which is so bodily and then where you brought it...it felt like you really took the energy of her film and brought it into your body.”

Shyamala: While we're interested in the courtesans of the past, we're also interested in the stories of real women today, especially stories of resistance and healing.  Cynthia and I have been honored to be a part of such women's experiences through the South Asian Network (SAN) I have been facilitating workshops for their support group for women who have faced emotional and physical violence or sexual abuse.  In these workshops I have concentrated on stress relief through yoga and self-expression through writing. 

In one exercise, I asked the participants to visualize being reborn as a male as a way to explore gender roles and expectations.  One of the women realized that if she had been born as a male, she would have fallen in love with herself.  The following poem was the result of that beautiful realization: 
password: gender
Once we realized how charged and powerful the writing of this group was, we realized that we could incorporate it into Post Natyam's creative process.  I'd like to share an in-progress study, “Mesmerized,” that Anjali created to the poem I read.  Inspired by a single line of this poem, “Mesmerized” explores the masculine that resides within the feminine as a strength attempting to emerge from the cocoon self.  The pregnant belly reflects these dual genders that reside within one body.
Anj study_3_16_2010 from Post Natyam Collective on Vimeo.


Cynthia: We're very excited that TeAda Productions has agreed to support us in physically bringing together the material generated through our online collaboration process as an evening-length performance including all four collective members in early 2011 in Los Angeles. 

We're going to conclude with another live performance that reflects the smaller scale local collaborations in which Post Natyam members also engage.  This duet, called "not two not one," collides two very different dance-forms, kathak and contact improvisation, to depict a relationship so intimate that it's not always clear where one person starts and the other ends. 

choreography and performance: Cynthia Lee and Shyamala Moorty
original music: Paul Livingstone

The evening culminated with an energetic and engaged question and answer session with the audience, facilitated by Prumsodun Ok.