Here are 4 little video studies 1-2 min each and some comments about things we discovered while in the process.
The passwords for all are: "loop"
1. Take a section of the existing kathak sequence and slowly morph it on a gender spectrum from ultra-femme to super butch.
Feminine sequence:
Fem phrase from
Shyamala Moorty on
Vimeo.
Femme to butch:
Femme to Butch from
Shyamala Moorty on
Vimeo.
2. create a series of masculine gestures (approx same number/length as
part 1) in classical Kathak (If need, may also make non Kathak gestures
influenced by rules of masculinity as noted by Gere on p. 351, 365 and
Shah on p 4.)
Masculine sequence:
Masc sequenc from
Shyamala Moorty on
Vimeo.
3. Switch back and forth between the feminine and masculine gestures in
part 1 and 2. Try different transitions: once "blurring" the transition,
another time making it fluid, and once emphasizing the rupture between
the two characters.
Gender Morphing Sequence:
fem to mas sequence from
Shyamala Moorty on
Vimeo.
FEEDBACK QUESTIONS
1. Babli noted in her theory assignment 1 response that 29 Effeminate Gestures works from a "single-mindedness" whereas 29 Subversive Gestures works from multiple/fluid positions. How do our new explorations deal with the idea of multiplicity vs. singularity of positions? Is the multiplicity or singularity confusing or effective?
2. Do these explorations deal with abhinaya as methodology or as signifier of Indian-ness, and how?
3. Compare and contrast these explorations with our previous Highways draft.
4. Note moments that you find satisfying or pleasurable. Note moments that you find confusing or boring.
5. Any other thoughts?
NOTE: CYN AND SHY WILL POST REFLECTIONS ON OUR PROCESS