Thursday, May 17, 2012

Super Ruwaxi's Origin Story

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Here's a super rough draft of an origin story for my character.  I wrote it in short story form and intend to transform it into a comic book form soon.  The writing will probably transform substantially in the process.  I'd like to use more of the over-the-top melodramatic humor of the comic book, and am hoping to draw some structural parallels with Superman's origin story (http://supermanthrutheages.com/origin/), though the premises are so different that I'm not sure it'll be possible.  I also need to transform Wu Ruwaxi into a semi-reasonable Chinese girl's name.

The Origin of Super Ruwaxi
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Once upon a time in the Middle Kingdom™, a gated community nestled in a bedroom suburb nestled in the urban sprawl of the City of Angels, there lived a girl on the brink of womanhood, Wu Ruwaxi.  Ruwaxi was the only living child of a hard-working Asian immigrant family, as her elder brother had died during childbirth.  Though she was not a boy and thus could not carry on the family name, she was the perfect filial child: loving, dutiful, obedient, and the embodiment of the Asian-American dream.

But Ruwaxi lived a double life.  By day she studied assiduously at her elite prep school: mastering calculus derivatives and doing Euclidian proofs, writing perfect 8-legged essays analyzing the English literary canon, and formulating economic theories to explain key policy moves in recent Sino-US relations.

At night, however, Ruwaxi put her books aside, as well as the modest, unfashionable clothes that her mother had lovingly stitched for her.  Binding her already small breasts, she would don combat boots, a wife-beater, camouflage pants, and sundry other items from the army surplus store.  Stealthily, she would slip out of the gates of the Great Wall of the Middle Kingdom™ and drive to the Promised Land, a club in Deep South Central LA where heavy beats and hip-hop prevailed.  There she would dance.

And when she danced she was fierce, unbound, and in her power.  Grounded, syncopated, percussive, and terribly musical (thanks to her extensive concert piano training), she could dance b-girl head-spins around the best of them.

One night at the Promised Land, a slight yet muscular young man called Fedora Boy, aka the Fed, approached her while she was dancing.  He wore a fedora with a bright red feather and had the whisper of a mustache: classic Asian boy wanna-be pick-up artist.  “Hey baby,” he said, and started grinding against her.

Alarmed, Ruwaxi shrunk in her skin.  “You’re a bad girl, aren’t you?” he said.  And he moved in.

Thrusting his pelvis against her, he continued, “I like to role-play.  Why don't we go back to my place, and we’ll see what we can do with that leather belt of yours?  And don’t worry, your parents will like me.  I’m in med school.  We can say we met in the library.”

Ruwaxi seethed.  She had been plotting an escape, mentally calculating the time it would take for her to run to the door and jump into her car, while the Fed was jabbering and grinding away.  But a hot flame of righteous anger engulfed her body.  Aggressive and erratic, her dance transformed, slipping skillfully away from the Fed’s pelvic thrusts, which fell predictably on the downbeat.  Her muscles popping and clenching, feet beating the floor in angry cross-rhythms, she danced faster and faster, while sweat poured from her brow and armpits, until a red fog and pungent odor filled the room...

As the fog and stench cleared away, Ruwaxi was shocked to find that the Fed was no longer Fedora Boy.  He was...Fedora Girl.  Sleeves hanging loosely around his lithe, lily-white arms, green mango breasts pressing against his T-shirt, he looked down at his lovely body in horror.  Then he looked up to see the steely, cold-fire gaze of Ruwaxi...and scurried out the door, clutching his breasts painfully as he ran.  The crowd watched as he ran, a sea of confused and surprised faces.

That night at home, Ruwaxi considered the evening’s events in disbelief.  “Perhaps I made it up,” she thought.  “How could that creep suddenly turn into a girl?”  She searched through her books and on the internet, reading theories of gender performativity, scientific studies on intersex people, anthropological fieldwork on dance-induced altered states of consciousness, to see if there was any rational explanation.  As happened often with her, book-worm that she was, she nodded off over her books, her bedside light still blaring on full.

While she was sleeping, she had a vision of a beautiful woman: sensual, fish-eyed, and copper-skinned with an hour-glass figure, dripping in jewels and dancing Kaisiki Vritti, the celestial dance of the apsaras.  “Who are you?” Ruwaxi asked, breathless with admiration. 

“Why, don’t you recognize yourself?” answered the beautiful woman.  “I am Urvashi.  Like you, I’m a damn good dancer, terribly sexy, too smart for my own good, and have the power to change people’s genders when they piss me off.  Why, I turned Arjuna himself into a female court dancer when he refused to sleep with me.”

As she listened Ruwaxi felt heat spreading in her loins, for she was finding this mysterious woman, so feminine and yet so compellingly crass, rather attractive.  “But wait,” she said.  “What do mean, ‘recognize myself’?  And why are our names so similar?  Wu Ruwaxi and Urvashi?”

Urvashi cocked an eyebrow in disbelief.  “What must I have done in my later lives to become this stupid?”

Ruwaxi said slowly, “But wait...no.  I don’t even believe in reincarnation.  I’m an atheist!  And you’re...Indian, right?”

Urvashi said impatiently, “Girl, if a human being can reincarnate as a dog, do you think we can’t switch races?  Yes, you were Indian in a past life.  Why do you think you have such a good sense of rhythm?”

She continued, “Anyway, as you can tell, we clearly have some unresolved karmic shit to work out.  I fought our fight – for a woman to be a public dancer, to own her sensuality, to not be legally tied to any man – during my time.  But now the issues are different.  You were put on this earth to fight the battle for Truth, Gender Justice, and Freedom of Sexual Expression.  And you might think it’s an ironic twist of fate that you were born into this conservative East Asian family, but that’s where your work is most needed.  It’s time to break down the house of oppression. 
--> And your most powerful tools are your righteous rage and the womanly stench of your body odor.  Yes, you’re Super Ruwaxi, the Hairy-Arm Pitted Feminist.  Never shave your pits or you’ll lose your power.”

Here are a few mock comic book covers:

And some pages in progress:

page 2.  thought bubble reads: "Maybe Ba would be more comfortable if I brought him his slippers..."
page 3

page 4 (those are confucius and shakespeare)

  FEEDBACK QUESTIONS:
(1) How do you feel about the "dream" device?  (Part of me hates it because it's such a "cheap" trick in fiction, but it might be fitting for an Amar Chitra Katha take-off, given the prevalence of visions and miracles in Hindu mythology.)
(2) Do you think this origin story resolves some of the problems in intersecting Urvashi, the Hairy Arm-pitted Feminist, and the Good Little Confucian Girl?  Specify how it does or doesn't.
(3) What connections, aesthetic and otherwise, do you see between this story and my Super Urvashi trailer?  How might you imagine the two intersecting in performance if at all?
(4) Any parts of the story you particularly like?  That you find confusing or less compelling?  Any unanswered questions or parts that need to be developed further?
(5) Any ideas about visuals?  Which comic book cover do you prefer and why?

10 comments:

  1. Hi Cynthia,
    I enjoyed reading your story!
    here are a couple of suggestions
    1) Perhaps consider positioning Urvashi (apparently an avatar of Minakshi here too? I don't know enough about this) as an alternative to the Tiger Mother ( i.e. the controversy over Amy Chua and her 2011 parenting guidebook which many praised while many others (like myself) found extremely disturbing). From a quick google search, it looks like this book attracted some media attention in India too, so would not be entirely unknown there. Setting up a tension between Urvashi and the Tiger Mother as conflicting origin story sources could both be a way of highlight the cultural differences that are routinely effaced in the construction of Asian identity (especially perhaps in the United States) and addressing Indian insecurities about the Chinese economic "miracle" (see e.g. Aravind Adiga's 2008 novel The White Tiger). Introducing the Tiger Mother dimension might also be a way of working through some of the suggestions in my second point.

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  2. part 2...
    2) Whilst the heroine certainly need not be an everywoman (a Clark Kent equivalent), establishing more long-term tension, flaws, and discontent in her character/background will help drive dramatic engagement. Of course "ordinary human" flaws are often part of the disguise of superheroes (Clark Kent's milquetoast impotence; Bruce Wayne's shallow playboy billionaire lifestyle) but they're of deeper dramatic use as driving parts of their core identity (e.g. the question of is Bruce Wayne clinically insane/delusional to be Batman? The recent reboot of Ironman for the movies is an interesting one as Tony Stark (Ironman) is portrayed by Robert Downey Jr. as *really, actually* being a shallow playboy billionaire jerk (albeit in a lovable way...)).
    The assumption of superpowers (or equivalents - Ironman/Batman don't have superpowers, or only in the sense that real-life James Cameron has the superpower of being able to solo-dive deeper into the ocean than any other human ), for dramatic purposes, shouldn't resolve the external/internal tensions/conflicts (even though they might initially seem to promise to - this run-up to disappointment is itself a lead into a dramatic peak) - at least not simply, permanently and/or without problematic consequences both for the external world and the internal personality (The Spiderman motto "With great power comes great responsibility"
    is much about the struggle to deal with the impact of superpowers on the holder's personality as it is about learning about the duties, limits, and unintended consequences of them).

    These kind of dramatic setup avoids what's known in the trade as Mary-Sueism - where the superhero character is made too powerful/good that dramatic development becomes difficult.
    A variant on this - and to extend the example out of the superhero realm - is what I think of as the Good Will Hunting syndrome - in Gus Van Sant's 1997 movie, the hero is a math prodigy who also seems to be brilliant at just about everything else too except he has one major flaw that is holding him back - which seems to revolve around deeply-entrenched class-resentment issues at the beginning, then through therapy, it turns out to be the even more sympathetic impact-of-child-abuse-on-his-personality flaw. In this case there was a powerful flaw, difficult to overcome and profoundly carved into the hero's identity - but it was also utterly sympathetic and the one master flaw in an otherwise "perfect" set of abilities - that was ultimately defeated; the dramatic tension is less sustainable here and becomes overly focussed on the internal personality issues. What I think helps keep superheroes interesting is how their attempts to save the world/protect humanity are shaped, sometimes in problematic ways, by their own personal issues, the limits/unintended consequences of their powers, and how the powers warp/complicate/worsen their personal issues (although these personal issues are often, in their origin story, related to the way they acquired powers in the first place)
    Zhan

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  3. Hi Zhan,
    Thanks so much for your thoughtful comments! I never read the entirety of _Battle Hymn of the Tiger Mother_, though I well remember the controversy when it first came out. I just read an excerpt online (http://online.wsj.com/article/SB10001424052748704111504576059713528698754.html), and the extremity of some of her statements cries out for parody (in fact, I spent awhile wondering if she was joking or serious). It was also fascinating how anti-theater she was, which suggested a latent fear of certain artistic forms (drama as opposed to the "safe" arts of classical piano/violin) as seeds for rebellion. I do have mixed feelings about demonizing Ruwaxi's mother as a sort of dominatrix Tiger Mom (partially because she belongs to the human rather than the superhero/villain realm), but will ruminate on the possibilities.

    A question - for this story as it currently stands, do you feel that Ruwaxi suffers from Mary Sue-ism, ie, that she is too perfect/powerful/good to sustain dramatic tension? I like the idea of Ruwaxi emerging equally from the competing origins of her previous incarnation, Urvashi the apsara, and her biological Tiger Mother. For me her desire/duty to embody both sets of expectations fully, in spite of the fact that they contradict each other, as well as the likelihood that keeping her parallel lives completely separate will ultimately prove unsustainable, provide potential for further dramatic development.

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  4. 1) I think the dream device is a great tool you are using. You have already grounded the story in Ruwaxi's reality and now we are transported through her "vision". The dream state holds infinite possibilities in terms of blurring realities, which I like
    2) I definitely am feeling the connection now much more clearly between the good little confucian girl and Urvashi. I love the dialogue between the two women and I especially love that we discover Ruwaxi was Urvashi in a past life (and that we can swtich races). I'd like to hear more about what draws Ruwaxi to embrace her "maleness" ...has she always been drawn to her masculine side. Was their pressure in her home since her older brother had died and she carried the burden of being the only child and not carrying on the family name? Perhaps in her adventures, we find out more...
    3) I definitely see Ruwaxi as being the hairy arm-pitted feminist. I could see clips of her dancing in her combat boot costume at the Promised Land in your trailer. It would be funny to see Fed spinning crazy fast and then changing genders....as a result of Ruwaxi's superpowers of course. I definitely see lots of potential for intersecting live performance with the trailer and origin story. YOu could perform Ruwaxi live and Urvashi can be otherworldly via animation or video or projected or vice versa...you could flip it
    4) See my answer in #2 comments. I love the story in general and the politics it engenders. It's humorous but attacking very serious issues regarding politics of gender and sexuality that are also culturally specific.
    5) I like the 2nd image best for the cover. I love your image there as it relates to the trailer as well as the origin story. I especially love how the mission is reading in bold font like enlightening rays coming out of your body superwoman style! Love all the images and artistic renderings Cyn. Great work!!!
    5)
    4)

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  5. (1) How do you feel about the "dream" device? (Part of me hates it because it's such a "cheap" trick in fiction, but it might be fitting for an Amar Chitra Katha take-off, given the prevalence of visions and miracles in Hindu mythology.)

    I enjoy the dream device and can’t think of any other way she would get this crazy re-incarnation information! Besides it has a nice parallel to my character having a vision about how she got the fragment of Ganga’s heart.

    (2) Do you think this origin story resolves some of the problems in intersecting Urvashi, the Hairy Arm-pitted Feminist, and the Good Little Confucian Girl? Specify how it does or doesn't.

    Absolutely! We really get a clear picture of the Good Little Confucian Girl’s worlds (day vs night) and how she could be Urvashi’s reincarnation, despite her own ethnicity and atheism (which is a funny contrast). It also gives just enough information about Urvashi to locate her historically and gives them both a strong political struggle.


    (3) What connections, aesthetic and otherwise, do you see between this story and my Super Urvashi trailer? How might you imagine the two intersecting in performance if at all?

    I like that the trailer spends more time glorifying Super Urvashi (Ruwaxi), while the origin story is more about Good Little Confucian Girl’s discovery of Super Ruwaxi. The trailor uses some foot stamping for emphasis and the origin story references her ability to dance rhythmically…so I see the beginning of a connection there. Aesthetically, the trailer is black and white, and the comic book images you created are largely black and white with bits of color making particular elements stand out.

    In live performance…The trailor could be your introduction and then the comic book backgrounds could be backdrops or foregrounds to you as a live performer.

    if we had scrims, perhaps parts of your comic book world could be projected in black and white and you could dance in full color in front or behind them depending on your character. For example, perhaps the Good Little Confucian Girl’s world is behind the scrim, but when she becomes Super Ruwaxi she dances in her full power in front of the scrim.



    (4) Any parts of the story you particularly like? That you find confusing or less compelling? Any unanswered questions or parts that need to be developed further?

    I’m really enjoying your writing style and the many details (like Western vs Asian references for example the 8-legged essays about the English literary canon..though perhaps 8-legged essays deserves a footnote since I didn’t know what that was until you told me in person.

    Urvashi rocks and love her tie in to “Sunoh! Tell me, Sister.”

    I don’t understand why you use the Middle Earth reference, but the Great
    Wall and the Promised Land make sense to me.

    It’s not totally clear to me why the detail about the elder brother passing…does that give her more responsibility, or a reason to identify with masculinity?

    For those that don’t know how to pronounce Chinese words, perhaps put a footnote for how to pronounce Wu Ruwaxi.

    (5) Any ideas about visuals? Which comic book cover do you prefer and why?

    Like Anj, I like the second one - the words are powerfu; - but I do like the idea of the rainbow flag as your cape and am wondering if you can somehow mix the first and second cover.

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  6. (1) How do you feel about the "dream" device? (Part of me hates it because it's such a "cheap" trick in fiction, but it might be fitting for an Amar Chitra Katha take-off, given the prevalence of visions and miracles in Hindu mythology.)

    I see your point about the "overuse" of the dream device, but I do really like it here. LIke Shy, I don't know how else she would get the info. Also any of those switches in timeframe/consciousness etc could also give clues about the interplay between live-performance and other media elements.

    (2) Do you think this origin story resolves some of the problems in intersecting Urvashi, the Hairy Arm-pitted Feminist, and the Good Little Confucian Girl? Specify how it does or doesn't.

    It absolutely ties it together better--- I love the idea of switching cultural context/bringing in reincarnation as part of the transformation to the superheroine. Especially in an atheist context reincarnation gestures twd the inexplicable.

    I am curious how the relationship between Urvashi and Ruwaxi continues! I think there is a lot of potential there-- it may lead to more dream-sequences, unless they find another mode of communication!

    (3) What connections, aesthetic and otherwise, do you see between this story and my Super Urvashi trailer? How might you imagine the two intersecting in performance if at all?

    I see a lot of connections! As Shy said, the origin story sheds more light on the good little confucian girl, who appears only briefly in the trailer. And yes, the trailer god be an intro of the character, or a marker for when she switches between the good little confucian girl and the super ruwaxi!

    (4) Any parts of the story you particularly like? That you find confusing or less compelling? Any unanswered questions or parts that need to be developed further?

    I agree with Shyamala's suggested footnote. In particular I like the politics of the story and the cross-diasporic identifications! And the idea of reincarnation of Urvashi in the diaspora!

    I am a bit confused as to why she leads the double life- what attracts the good little confucian girl to the clubs?
    I also wonder what the consequences of her superpower are- what happens to Fedora Girl? Is it a temporary or more permanent switch? What does s/he have to do to get his old life/body/identity back? Or does he have to live as she for a while? What may be other instances where she uses her power?

    (5) Any ideas about visuals? Which comic book cover do you prefer and why?

    I like the rainbow colors appearing, but with the cape/flag its very dominating. Hence I wonder about a compromise between cover one and two.

    I like the description of what she fights for, but again, its very dominating.

    I like the b&w with select colors appearing.

    I am unsure about the use of images of famous personalities....

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  7. Hi dears, thanks so much for your awesome feedback! Super helpful.

    A few things (yes, I realize I have to add more footnotes): China (Zhong Guo) translates to "Middle Kingdom" (not Middle Earth, that's Tolkien).

    Regarding her elder brother dying in childbirth (and I erased that detail from the comic book so as to slim down the text) my primary idea was that as the only child, Ruwaxi has to shoulder the full burden of her parents' hopes and expectations...but she also has to do so within the confines of being female in a Chinese patriarchal system, which means that she will inevitably fail them (since she cannot carry on the family name and is destined to be "given away" to another family) no matter how much she excels. I like the implication, which some of you suggested, that the situation might also lead her to exploring her masculine side.

    Karline McLain suggests that ACK generally portrays only two types of female heroine: pativrata (the modest, chaste, self-sacrificing woman devoted to their husband) and virangana (a martial woman who embodies "male" heroism). I see the two tropes operating in Ruwaxi: the devotion to husband replaced by filial piety, or devotion to parents, and the martial regent queen replaced by a militant feminist. But it's interesting that the two might intertwine in unexpected ways, since the virangana ideal actually separates biological sex from societal gender roles - which is the situation Ruwaxi lives in as a replacement for the deceased "number one son."

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  8. Hi ladies, I uploaded a couple of new comic book covers as per your suggestions. Let me know if you prefer any of the new ones to what I had before.

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  9. I like the rainbow colored words the best...because they look like they're radiating from your armpit! I wasn't really sure why you were in outerspace before but in that one it makes it look like your armpit is radiating like a star and out comes the colored words! I also like the last one with just the flag because like the original flag, it looks to me as if you're wearing a rainbow cape, and it has the light ball under your armpit -if it were just radiating a little more, or had the words from this one it would complete the image for me. The one with both the flag and the words is good, but the flag doesn't look like a cape and there's no radiating from the pits.

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  10. ps. the only downside of the radiating words is the blue is hard to read.

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